Proverbs 30:5-6.
“Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar.” (KJV).
God’s Word is Trustworthy:
I love the Bible for so many different reasons. It is the Word of God. It’s a love letter from God to us. It gives us wisdom for living life. It provides joy, peace, hope and comfort. It teaches us how to know God. It shows us how to find freedom from sin, guilt and shame. But I also love the Bible because it is trustworthy. Agur, son of Jakeh tells us that every word of God is pure. There are no lies, mistakes or errors in the Bible. You can trust it! God is faithful, and you can count on Him to fulfill His promises.
Agur tells us that God’s Word is a shield to those who trust Him. A shield is a defensive weapon to protect you from the attacks of an enemy. We know that faith comes by hearing God’s Word, and the Bible also tells us that faith is a shield that will quench all of the fiery darts of our enemy. So when we trust God and His Word, He protects us from the enemy. Just like an umbrella will protect you from getting wet on a rainy day, so God’s Word will protect you from the devil.
Don’t Add To His Words:
Not only is the Bible pure, but God’s Word is also perfect and complete. The Bible has given us everything we need that pertains to life and godliness. In the Bible, we discover how to be saved, and also how to live a life that brings God honour and glory. Therefore, we don’t need anything more than the Bible. There are many different religions that try to add to the wisdom of the Bible. Some churches add their traditions, confessions and creeds and make them out to be as important as the Bible, though they are imperfect. False religions – such as the Mormons – have added more books to the Holy Scriptures, but they are all untrue man-made teachings.
In this Proverb, Agur gives a strong warning to those who would add to the Bible: If you add to God’s Word, God will rebuke and correct you, and you will be found out to be a liar. Let this be a strong warning to anyone who would presume to teach or proclaim something in the name of the Lord that God has not spoken!
The Challenge to the Preacher or Teacher:
This Scripture is a sobering challenge to every preacher or teacher of God’s Word. James, the brother of Jesus, echoes this thought in James 3:1: “My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment.”
Preacher! Trust the Bible. God’s Word has the power to transform people’s lives. We don’t need to add the wisdom of man – Oprah, Doctor Phil, or the latest self-help teachings! Even though the Bible was written over two thousand years ago, it is still relevant, living and powerful. As you minister the Word of God, it will heal the broken hearted, comfort those who are mourning, and set the captives free. Amen!



A Difficult Thought
Proverbs 26:10
This proverb is a challenging one because of how many different ways it could be translated. As a matter of fact, practically every scholarly commentary admits the Hebrew in this proverb is difficult to interpret. That is why I am going to quote several of them before I leave my final thought for you.
Spence-Jones (The Pulpit Commentary)
Few passages have given greater difficulty than this verse; almost every word has been differently explained. The Authorized Version is, The great God that formed all things both rewardeth the fool, and rewardeth transgressors; Revised Version, As an archer (Job 16:13) that woundeth all, so is he that hireth the fool and he that hireth them that pass by. At first sight one would hardly suppose that these could be versions of the same passage. [1]
Garrett (The New American Commentary)
The Hebrew of v. 10 is almost unintelligible and thus subject to numerous interpretations, all of which are hypothetical. As the NIV has it, the verse reaffirms that one should not commit important tasks to fools (as in v. 6). Notwithstanding all the difficulties of the text, that does seem to be the main point.[2]
Friedrich and Delitzsch (Commentary on the Old Testament)
All that we have hitherto read is surpassed in obscurity by this proverb, which is here connected because of the resemblance of ושכר to שכור. We translate it thus, vocalizing differently only one word:
Much bringeth forth from itself all; But the reward and the hirer of the fool pass away.[3]
Matthew Henry
Our translation [KJV] gives this verse a different reading in the text and in the margin; and accordingly it expresses either, 1. The equity of a good God. The Master, or Lord (so Rab signifies), or, as we read it, The great God that formed all things at first, and still governs them in infinite wisdom, renders to every man according to his work. … Or, 2. The iniquity of a bad prince (so the margin reads it): A great man grieves all, and he hires the fool; he hires also the transgressors. When a wicked man gets power in his hand, by himself, and by the fools and knaves whom he employs under him, whom he hires and chooses to make use of, he grieves all who are under him and is vexatious to them. We should therefore pray for kings and all in authority, that, under them, our lives may be quiet and peaceable.[4]
Anthony Baker (Proverbial Thought)
So, here is what I think. Feel free to quote me 200 years from now.
A man is a fool when he employs a fool to complete a task. However, the biggest fool is one who thinks God, the Almighty Archer, will miss the target when He holds the wicked accountable.
We are always under His watchful eye, but the fool is never out of His “sights.”
[1] H. D. M. Spence-Jones, ed., Proverbs, The Pulpit Commentary (London; New York: Funk & Wagnalls Company, 1909), 500.
[2] Duane A. Garrett, Proverbs, Ecclesiastes, Song of Songs, vol. 14, The New American Commentary (Nashville: Broadman & Holman Publishers, 1993), 213.
[3] Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament, vol. 6 (Peabody, MA: Hendrickson, 1996), 387.
[4] Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994).
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