Tag Archives: proverbs

Bring On the Red Ink

doggie dunceIt’s been years since I have taken a written test, but even as an adult I still get some well-suppressed jitters when the paper is handed back.  (That is, unless it’s all on computer; I’m showing my vintage, I suppose.)

Who doesn’t remember the composition class in high school with the completed assignment coming back marked up in red from the teacher?  And I only made it to trigonometry and “college math” when I was in high school—I begged off from calculus, thank you very much.  My first trig exam came back into my hands with something like an 11 out of 40 or 50. (I still distinctly remember that “11” at the top of the page.)

Thankfully, nursing school didn’t need calculus or trig, but since this was before the days of ubiquitous computerized machinery—or Google—we needed a special form of math that had to do with calculating IV drip rates, converting “household” and “apothecary” measurements into “metric” portions, and the like.  There’s no wiggle room in this kind of math—the patient’s health (and life) depended on it. 

I’m not sure what kind of memories King Solomon was drawing upon when he wrote this…

“To learn, you must love discipline;
    it is stupid to hate correction.”

…but he may have had a time when he also hoped his own personal physician hadn’t tried to cheat, fake or argue his way through medical school. 

To be a student of any kind takes discipline, and discipline takes humility.  It means embracing the (eventually inevitable) fact that I’m not smart enough on my own to get it right the first time.  Maybe not even the second or third.  That someone may actually know more than me.  That knowledge and skill comes only with persistent personal application, and that, in itself, comes with the price of time and sacrifice.

In reality, the dunce hat doesn’t belong to those who make mistakes, but to those who refuse to learn from them, and from others.

Your future “patients” will thank you.

Proverbs 12:1 Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Doggie Dunce photo from StrangeDangers.com, Google Images

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My Expectation Will Hold

When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. – Proverbs 11:7 KJV

This is a fascinating verse to contemplate, so please take a moment to think about these words with me.

Other Translations

If you don’t already know, I love the King James Version of the Bible, but I am not a King James Only-ist by any stretch of the imagination. However, there are times when I wish modern translators could have left well enough alone.

For example, below are four different versions of Proverbs 11:7, each from a very popular translation.

NLT – When the wicked die, their hopes die with them, for they rely on their own feeble strength.

NIV – Hopes placed in mortals die with them; all the promise of their power comes to nothing.

ESV – When the wicked dies, his hope will perish, and the expectation of wealth perishes too.

CSB – When the wicked person dies, his expectation comes to nothing, and hope placed in wealth vanishes.

If you will indulge me for a moment, let’s look at the differences.

The NLT (New Living Translation) changes the word translated “expectation” in the KJV to the plural word “hopes.” Then, somehow “feeble strength” gets thrown in.

The NIV (New Internation Version) translators somehow determined that the “expectation,” or “hope,” is actually in the (wicked) mortal who dies.

The ESV (English Standard Version) seems to imply that the “hope” is not necessarily in the wicked, but they continue in the same idea that when the wicked die there is lost investment.

The CSB (Christian Standard Bible) stays closer to the KJV in the first part of the verse in that it does not overtly imply that the “expectation” is in the wicked, but a possession of the wicked. But in the second part of the verse, it sides more with the ESV and assumes that “hope” is money or “wealth.”

Like I said before, I’m not a KJV-only-ist. I have found each of the above versions useful in my study of the Bible. However, one word, in particular, makes me wish they’d kept things unchanged, or at least interpreted differently.

Expectation

The Hebrew word that is translated as “expectation” is a word that literally means “rope.” Consider the following definition from Strongs Concordance:

תִּקְוָה tiqvâh, tik-vaw’; from H6960; (compare H6961) literally a cord (as an attachment); figuratively, expectancy:—expectation(-ted), hope, live, thing that I long for.

The first two times this word is used in the Old Testament is in Joshua 2:18 and 21. This is the story where Rahab the harlot is given the assurance that she and her household will not be harmed, just as long as she hangs a scarlet cord from the window of her home on the wall of Jericho.

The same word translated “cord” in Joshua 2:18 and 21 is translated “expectation” in Proverbs 11:7. Now, this does not necessarily mean that the “expectation” of the wicked is a rope, but it does give me the idea that what the wicked man has is something that he’s depending on to save him.

Granted, I could be wrong in my interpretation of this verse, but it would seem to me that it’s not too much to believe that the wicked man’s “expectation” is the hope and trust he has in something that will hold on to him, guide him, or keep him after death. It could mean that when a wicked man dies all the hopes others have in him will die with him, but considering the context of the surrounding verses (11:6 and 11:8), I think my interpretation holds more water.

My Expectation

Thankfully, my “expectation” is more akin to the scarlet thread that Rahab hung from her window than anything I can come up with on my own. What I’m counting on to pull me through death into eternal life is the “scarlet thread” woven throughout all of Scripture, the precious blood of Jesus Christ.

“My hope is built on nothing less than Jesus’ blood and righteousness…”

When I die, my expectation will hold.


Your sty, or mine?

pig-214349_1920My grandfather used to raise hogs.  I remember as a kid how grandma would have the runts up at the house trying to feed them in the off-change they might decide to live.  And to this little girl, they were sooOOO000ooo adorable!  I was such an animal lover, and I would naturally end up naming them, like Sylvester Pigsley. 

Then one of them would succumb and grandma would just as naturally heave it over the fence.  (Can’t remember if it was Sylvester or not, but it was quite the education for a young suburbanite…)

I have also since learned that pigs are not overly discriminating with their dietary preferences; neither is keeping their personal space clean a high priority, thus our comments to the teenager’s room looking like “a pig-sty”. 

Okay, I’m still a suburbanite, but to this day I think a pig’s reputation gets a bit of a bum rap.  I’m told they are actually one of the more intelligent barnyard animals, rolling around in mud and eating slop notwithstanding.  All that intelligence is just hidden under gross and grunts.

Interestingly, the opposite is true with Solomon’s comparison.:

A beautiful woman who lacks discretion
    is like a gold ring in a pig’s snout.

In this example, we have all the beautiful trappings on the outside hiding what’s really within.  Now, here’s a guy with more than a little experience—something like 700 wives and 300 pseudo-wives.  I’m sure he had his share of less-than-discreet, (not to mention the hormonal drama…gag!)  Plus, consider that being in such a position of social and political power put him at higher risk when it came to the consequences of indiscretion.

Because it wasn’t merely about what she wore (or didn’t wear), but also about how she saw herself in relation to those around her.  A woman of true discretion knows that she has a “hidden congregation”, areas of influence, some of which she is aware, and some not.  By inference, this means people are watching and listening,…and learning.  

It also means that her decisions, her responses, her words, are a reflection on those who are dear to her, to their reputations as well.  How does what I say and do honor my husband and children, my parents, other Christians, and more importantly, my Lord?

people-2587456_1920Once again, as usual, it’s not just about me.  I may not be a king’s wife, but I am a King’s daughter.  (And with or without the gold ring of beauty, I have a crown.)

Proverbs 11:22 Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Chapter 10 Radio Version

Even though we are already in chapter 11, I recorded the attached program to be aired today on a local radio station.

If you would like to follow along with a “study guide,” most of the program was taken from posts I wrote several years ago. You can find the links to those posts under the tabs at the top of the page.

I do want to thank Daniel Klem for pulling a lot of the weight around here, though. He’s been doing a lot of the writing, and I appreciate that. I hope to be back in the game sooner than later.

God bless, and have a great Lord’s Day!

Anthony

Clicking on the picture will link you to the recording.


Safely across to dry ground

buckley

The Mighty Wonder Buck enjoying his outing.

Buckley and I enjoy terrain hiking in a tiny semi-secluded patch of the planet belonging to the college where my husband works.  It’s private land, so I’m thinking the town’s leash laws are not in effect. It’s also one of the few places I can let him range, and he loves it!

So do I.  Not only for myself, but I get such a kick out of watching him enjoy the freedom, and I marvel at the sure-footedness of this rescue pound-puppy of ours.  Not that I can say that about myself, mind you.  No, this one carries a walking stick, wears special insoles in trail running shoes (in which I walk, not run), and even then I have to pick carefully through leaves and creek beds, using that opposable thumb to grab and hoist myself up the hills.

Buckley, the barefoot creature without the opposable thumb?  Right.  He leaves me in the dust. 

I have to be especially attentive when crossing a brook.  Picking my way safely can be challenging (it’s part of the fun), and watching for slippery moss on the rocks is imperative.  If I’m not careful, I’m all wet. 

Hold that thought for a sec.

Proverbs chapter ten is largely concerned with my words, which is a pretty good indicator of what’s in my heart.  Here is a running commentary contrasting the attitude (as shown by their words) of the wise person versus the fool.  Just a sampling—

The wise are glad to be instructed,
    but babbling fools fall flat on their faces…

People with integrity walk safely,…

This isn’t just an observation, (Solomon was quite good at that), but more importantly, a warning.  It’s easy to be drawn into a foolish argument; that is, an argument that is void of the primary foundation of wisdom—

“Fear of the Lord is the foundation of wisdom.
    Knowledge of the Holy One results in good judgment.”

Without this, the encounter can become slippery at best, treacherous at worst, causing confusion, rancor, and division (to name a few.)

Here’s another comparison—

The words of the godly are a life-giving fountain;

…but the babbling of a fool invites disaster.

Are my words giving life?  Or are my words making safe passage unattainable?

Or is it a discussion I should even enter into at this place?

When one of these conversations presents itself, the godly participant does well to stand on the shore and survey how to get across safely to the other side. 

Otherwise, you’re all wet.

Proverbs 10:8,9,11,14; 9:10 Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


Contrasting the Parallelisms

A New Section

You may notice that starting here in chapter 10, the verses read a little differently. The reason is that here we see the beginning of the second part of this book (Prov. 10:1-22:16) which contains what are called “parallelisms.”

Parallelisms are grammatical and poetical devices which both help make a point and make the point easier to process while including an easier-to-remember element.

Sometimes parallelisms are antithetic (Prov. 10:1-15:33), while others are synthetic (Prov. 16:1-22:16). The first use two lines of prose to make a contrast; the second uses two lines to point out similarities.

A good extra-biblical example of antithetic parallelism can be seen in the words of Sir Winston Churchill (House of Commons, 22 October 1945):

The inherent vice of capitalism is the unequal sharing of blessings. The inherent virtue of Socialism is the equal sharing of miseries.”

A good example of antithetic parallelism from chapter 10 might be the following verse:

Hatred stirreth up strifes: but love covereth all sins. – Proverbs 10:12

Churchill made a positive point about capitalism, but he did it by contrasting the “vice” of capitalism with the “virtue” of socialism. Solomon highlighted the caring and peaceful value of love by contrasting it with strife: false love can be exposed by the debris it stirs up.

However, neither kinds of parallelisms are meant to be understood as all-encompassing. Some are best understood as being more “rule-of-thumb” than absolute (i.e., Prov. 22:6 says: “Train up a child in the way he should go: and when he is old, he will not depart from it,” yet some children leave and never return).

Unpacking It All

Because there is no real way to connect all of these parallelisms into one coherent message, unlike the previous chapters which addressed particular themes, we could take a long time unpacking each one. Therefore, I would encourage you to go back and check out our past commentary on Proverbial Thought which dealt with each individual verse. You can do that by clicking on the tabs at the top of the page (chapters 9-12 will be uploaded soon).

But for now, since this time we are going through Proverbs in a more condensed fashion, we will only be addressing the verses which most stand out to the particular writer.

I’m looking forward to reading what the Holy Spirit shows the other writers. It should be interesting.

That being said…

Thinking of Proverbs 10:12 (as seen above), isn’t it wonderful when we choose not to bring up past wrongs, but rather let things lie, even cover them with a blanket of grace?

Solomon isn’t talking about sweeping guilt under a rug or denying wrongdoing or sin (such as abuse); he’s talking about forgiveness.

Sometimes the better part of forgiveness is to keep some things packed away and forgotten. Real love seeks healing; false love (hatred, selfishness, pride) demands a never-ending string of “I’m sorry’s” and never lets the dust settle on the past.

Above all, maintain constant love for one another, since love covers a multitude of sins. – 1 Peter 4:8 CSB


The Avengers ride again!

admission-2974645_1920I had a hot date last night. 

Actually, it was a little chilly in the restaurant, so Bob (gentleman that he is) had me put on his jacket.  After dinner, we went to our town’s local Century 6 for a quick game of foosball in their arcade room, then entered with several others into the Marvel Universe to watch yet the next installment of the Avengers. 

Yeah, we’re old.  No apologies.

And no spoilers here, so don’t worry if you haven’t seen it, not that I’m recommending it, (because I’m not).  I’m sure there are plenty of critiques flying around anyway so folks can do their own research if so inclined.  As with any of these flicks, there are elements both worthy and otherwise.  The take-away for me might be a little different, however—it seems like even Hollywood admits (whether or not they realize it) that when you set yourself up as God, you end up destroying life instead of giving it.

Thanos is a really bad guy, the quintessential, hyper-super-villain.  He does more than tie the damsel to the railroad tracks; he does it to the whole universe.  It’s a superb perversion of the biblical concept of life from death, since this self-proclaimed protector thinks there are too many beings for the universe to support, so his plan is to kill off about half of us, but randomly, so that it’s “fair”.  This is his divine mission, bringing more life to those who remain. (Naturally, he’s not one of the random.) 

Thankfully, if you listen closely amid all the explosions in space, there is a short conversation between this erstwhile savior and his adopted yet defected “daughter” when she says that she had been happier with her own parents, despite their poverty.  Before Thanos off’ed them along with half of her planet, that is.  His concept of life from death really just ends in death—of the soul and heart, as well as the body.

And God is about life.  Always. 

In another screenplay, the concepts of Life and Death are also superbly contrasted in chapter nine of Proverbs.  In fact, they are seen as two women, both vying for our undivided attention, both calling from their respective domiciles, both with enticing offers:

Wisdom has built her house…
She has prepared a great banquet,
    mixed the wines, and set the table…
“Come, eat my food,
    and drink the wine I have mixed.

And her counterpart, Folly, has done the same:

The woman named Folly is brash.
    She is ignorant and doesn’t know it.
She sits in her doorway
    on the heights overlooking the city…

 “Come in with me,” she urges the simple.

door-3264790_1920This is a drama being played out like no other, 24/7. There is no stopping up my ears, either; will I choose Door #1, or Door #2…??  

Thanos is waiting behind one of them, so I’d better choose wisely.

Proverbs 9:1-2,5,13-14,16 Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.