Proverbs 26:14
“As the door turneth upon his hinges, so doth the slothful upon his bed.” (KJV).
“As a door turns back and forth on its hinges, so the lazy person turns over in bed.” (NLT).
The Natural Lazy Boy:
It’s amazing today how so many in today’s culture celebrate the idea of being lazy. Today’s generation of young people with their “oh well, whatever, never-mind” dysfunction is everywhere you look. They say that there is nothing new under the sun, and it’s true. Laziness was a problem with human beings when King Solomon wrote these Proverbs nearly three thousand years ago.
In today’s Proverb, Solomon says that a lazy person turns over in his bed the same was a door turns on its hinges. There is a lesson in this! It doesn’t matter how many times the door opens or closes, it never goes anywhere. Ten years from now, it will still be in the same doorway. In the same way, a lazy person will never get anywhere in life.
It shocks me the number of young people today who have no work ethic, and no motivation or desire to do anything with their lives. I know of young people who get a job but it doesn’t last because a few days or weeks into the job they don’t feel like working, so they just don’t show up to work so they get fired, or they eventually quit. I know of a man who goes from job to job, quitting one and being fired from another, and the saddest part of this story is that his son is following in his footsteps as well.
The Spiritual Lazy Boy:
Not only are people naturally lazy – averse or disinclined to work, activity, or exertion – but they are also spiritually lazy as well. There is no hunger or thirst for more of God in their lives, no passion or desire to seek the Lord in prayer or Bible reading, and no motivation to excel in living lives of purity and holiness. People come to church content to sing songs and hear stories about what God did in the past, with no expectation of encountering that same God today. What will become of us as a people if we don’t change?
The Challenge: Wake Up and Work Hard!
The Bible gives us this challenge: “And where your light shines, it will expose their evil deeds. This is why it is said, “Awake, O sleeper, rise up from the dead, and Christ will give you light.” So be careful how you live, not as fools but as those who are wise. Make the most of every opportunity for doing good in these evil days.” (Eph. 5:14-16, NLT).
God has called every one of us to make a difference in the world for good. Edmund Burke said, “All that is necessary for evil to prosper is that enough good men do nothing.” Let us be done with laziness in all of its forms – be it physical or spiritual laziness – and let us arise and let our lights shine in our world, that men may see our good works and glorify our Father in Heaven!







A Difficult Thought
Proverbs 26:10
This proverb is a challenging one because of how many different ways it could be translated. As a matter of fact, practically every scholarly commentary admits the Hebrew in this proverb is difficult to interpret. That is why I am going to quote several of them before I leave my final thought for you.
Spence-Jones (The Pulpit Commentary)
Few passages have given greater difficulty than this verse; almost every word has been differently explained. The Authorized Version is, The great God that formed all things both rewardeth the fool, and rewardeth transgressors; Revised Version, As an archer (Job 16:13) that woundeth all, so is he that hireth the fool and he that hireth them that pass by. At first sight one would hardly suppose that these could be versions of the same passage. [1]
Garrett (The New American Commentary)
The Hebrew of v. 10 is almost unintelligible and thus subject to numerous interpretations, all of which are hypothetical. As the NIV has it, the verse reaffirms that one should not commit important tasks to fools (as in v. 6). Notwithstanding all the difficulties of the text, that does seem to be the main point.[2]
Friedrich and Delitzsch (Commentary on the Old Testament)
All that we have hitherto read is surpassed in obscurity by this proverb, which is here connected because of the resemblance of ושכר to שכור. We translate it thus, vocalizing differently only one word:
Much bringeth forth from itself all; But the reward and the hirer of the fool pass away.[3]
Matthew Henry
Our translation [KJV] gives this verse a different reading in the text and in the margin; and accordingly it expresses either, 1. The equity of a good God. The Master, or Lord (so Rab signifies), or, as we read it, The great God that formed all things at first, and still governs them in infinite wisdom, renders to every man according to his work. … Or, 2. The iniquity of a bad prince (so the margin reads it): A great man grieves all, and he hires the fool; he hires also the transgressors. When a wicked man gets power in his hand, by himself, and by the fools and knaves whom he employs under him, whom he hires and chooses to make use of, he grieves all who are under him and is vexatious to them. We should therefore pray for kings and all in authority, that, under them, our lives may be quiet and peaceable.[4]
Anthony Baker (Proverbial Thought)
So, here is what I think. Feel free to quote me 200 years from now.
A man is a fool when he employs a fool to complete a task. However, the biggest fool is one who thinks God, the Almighty Archer, will miss the target when He holds the wicked accountable.
We are always under His watchful eye, but the fool is never out of His “sights.”
[1] H. D. M. Spence-Jones, ed., Proverbs, The Pulpit Commentary (London; New York: Funk & Wagnalls Company, 1909), 500.
[2] Duane A. Garrett, Proverbs, Ecclesiastes, Song of Songs, vol. 14, The New American Commentary (Nashville: Broadman & Holman Publishers, 1993), 213.
[3] Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament, vol. 6 (Peabody, MA: Hendrickson, 1996), 387.
[4] Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994).
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