“The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.”
The way of the Lord is a stronghold to the blameless,
but destruction to evildoers. (ESV)
A Bold Assertion About the Gospel
Many, if not most, of the proverbs are pithy statements making general observations about wise living. This one is a bit different. Proverbs 10:29 is less a general observation about wise living, and more a bold theological assertion about the gospel.
My interpretation follows the translation of the NASB, ESV, NIV and the study on the verse done by the German commentators Keil & Delitzsch, in preference to the KJV. The point of the proverb is to contrast the effect of “the way of the LORD” upon the lives of believers (the “blameless”) versus its effect upon unbelievers (“evildoers”).
The Way of the LORD
“The way of the LORD” in this proverb refers to the way of true religion, that way of faith and obedience which God has revealed to mankind. In New Testament terms, “the way of the LORD” refers to obedience to the gospel of Jesus Christ, who is “the way, the truth, and the life” (John 14:6). Many people want only enough of Jesus to make their lives easier, simpler, or more care-free. Will prayer help me get through my problems? Then I’ll pray. Is Jesus the Great Physician? Then I’ll seek Him whenever I’m sick. Is He the King with cattle on a thousand hills? Then I’ll call out to him when I’m broke. Many churches are filled with nominal Christians (that is, Christians in name only) who want the blessings of the way of the LORD, without being born again (John 3:3). That is to say, they have not undergone the fundamental, supernatural transformation of their being which God requires in the gospel. That inner transformation, without which there is no eternal life, happens only by truly embracing Jesus Christ as the most precious, desirable One in the universe – loved above all others, the wonder and marvel and joy of the heart.
What Effect Does “The Way of the LORD” Have On the Believer?
For the believer in Christ, life along that narrow way is said to have the certainty and security of a mountain stronghold. It is a life lived for Jesus and about Jesus and full of Jesus: “For to me, to live is Christ, and to die is gain” (Philippians 1:21), writes the Apostle Paul, and, “the life I live in the body,” he writes again, “I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20). It is a bold, strong, vigorous life! No matter what the world may throw at us, we are safe in Jesus. “We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed” (2 Corinthians 4:8-9).
What Effect Does “The Way of the LORD” Have Upon the Unbeliever?
This is the point of contrast made in the proverb which the KJV translation misses, but which is conveyed in the more careful rendering of the ESV above. The same gospel which is life and strength and refuge for the Christian, spells “destruction,” death and misery for the unbeliever. Here we stumble upon the hard edge of the gospel, where few preachers these days tread. Here we trip upon Christ the stumbling block. Embrace Christ by faith, and He is your life. Reject Him through persistence in hardness of heart and unbelief, and He spells your death. The gospel, which is “a stronghold to the blameless,” is also “destruction to evildoers.” The same gospel which proclaims that Christ came to save sinners, declares that Christ will return in blazing, purging, glorious brightness, and that unbelievers will cry out for the mountains to fall upon them to shield them from His glory. The same gospel which declares that He is the Christian’s Rock, declares that the Rock will crush all who reject Him.
The Gospel Aroma
The Apostle Paul picks up on the theme of Proverbs 10:29 in 2 Corinthians 2:15-16. Basically, the idea there is that the gospel smells like a sweet fragrance—desirable and lovely—to those who are receiving new life in Jesus. But the same gospel smells like the stench of death to those who are rejecting Jesus. For them, the gospel has a terrible odor of decay, for it is the smell of death – their own death. They want nothing to do with Jesus Christ or his gospel.
How About You?
Do you love Jesus? Do you want Him more than anything else the world has to offer? Do you “savor the aroma” of Jesus? Are His life, death, resurrection, ascension, and second coming all glorious truths which delight your soul? If so, be assured that He is and ever will be a stronghold for your soul, and that the yearnings in your heart will one day be fully satisfied in His glorious, loving presence. If not, then be warned: the narrow way to salvation will one day close, and Jesus will return with judgment blazing in His eyes.
Let us close with a prayer by A.W. Tozer (1897 – 1963).
“O God, I have tasted thy goodness, and it has both satisfied me and made me thirsty for more. I am painfully conscious of my need for further grace. I am ashamed of my lack of desire. O God, the Triune God, I want to want Thee; I long to be filled with longing; I thirst to be made thirsty still. Show me Thy glory, I pray Thee, so that I may know Thee indeed. Begin in mercy a new work of love within me. Say to my soul, ‘Rise up my love, my fair one, and come away.’ Then give me grace to rise and follow Thee up from this misty lowland where I have wandered so long.”
“A.W. Tozer Quotes.” A.W. Tozer Quotes (Author of The Pursuit of God). N.p., n.d. Web. 23 Aug. 2012. <http://www.goodreads.com/author/quotes/1082290.A_W_Tozer>.
Keil, Carl Friedrich, and Franz Delitzsch. “Commentary on Proverbs 10:29.” Commentary on the Old Testament. Vol. 6. Peabody, MA: Hendrickson, 1996. 164-65. Print.