Proverbs 27:20
“Hell and destruction are never full; so the eyes of man are never satisfied.”
“Death and destruction are never satisfied, and neither are human eyes.” – NIV
I, I
I enjoy video games. I have done for a long long time. I have worked in a video game shop. When a new big game comes out I find it hard to resist: I want to play it, to experience it. I knew the latest Grand Theft Auto would be a well deserved 18: but I am a sensible deserving adult, right? However upon playing a portion of the game I just simply decided that I didn’t want this kind of thing in my life. I can appreciate that it is a good game: the mechanics work well but for me the mechanics are implemented in a dark fashion. So I got rid of it. To be honest it was a sacrifice. I enjoyed most elements of the game but when it forces me in a direction that I don’t want to go in and have no chance to skip, I have to make a choice.
Why? Because what I fill my life with dominates it. What I let my eyes see affects my actions. Or as Jesus put it: what I fill my heart with will eventually come to the surface. Let me be clear – I’m not suggesting that playing dark or violent video games will turn a person into a killer: just that at some point, on some level, it will have an impact on their mood and outlook. That’s why despite me enjoying parts of the game, especially the chance to play online with friends, I have decided it’s not for me. I guess it crossed a line that I didn’t want to. Now I still have games in my collection that involve things like shooting so what does this verse have to say about them?
Balance in Favour of God
The eyes are never satisfied. They take everything in and the more they see of one thing the more they want it. Be that video games, films, porn or purity. People talk about our lives being in balance but for me the key is to make sure your eyes see enough of God that they just keep wanting more. The times I have genuinely spent focusing on God are the times when all other things in my life take a back seat. You may not like video games but I guarantee there is something in your life that is your go to thing when God is not central. The thing you spend most of your time doing, or thinking about when you aren’t doing it. If we could make God that thing, a lot of our other problems would fade into insignificance.
Matthew 6:33 ‘But seek first his kingdom and his righteousness, and all these things will be given to you as well.’



A Difficult Thought
Proverbs 26:10
This proverb is a challenging one because of how many different ways it could be translated. As a matter of fact, practically every scholarly commentary admits the Hebrew in this proverb is difficult to interpret. That is why I am going to quote several of them before I leave my final thought for you.
Spence-Jones (The Pulpit Commentary)
Few passages have given greater difficulty than this verse; almost every word has been differently explained. The Authorized Version is, The great God that formed all things both rewardeth the fool, and rewardeth transgressors; Revised Version, As an archer (Job 16:13) that woundeth all, so is he that hireth the fool and he that hireth them that pass by. At first sight one would hardly suppose that these could be versions of the same passage. [1]
Garrett (The New American Commentary)
The Hebrew of v. 10 is almost unintelligible and thus subject to numerous interpretations, all of which are hypothetical. As the NIV has it, the verse reaffirms that one should not commit important tasks to fools (as in v. 6). Notwithstanding all the difficulties of the text, that does seem to be the main point.[2]
Friedrich and Delitzsch (Commentary on the Old Testament)
All that we have hitherto read is surpassed in obscurity by this proverb, which is here connected because of the resemblance of ושכר to שכור. We translate it thus, vocalizing differently only one word:
Much bringeth forth from itself all; But the reward and the hirer of the fool pass away.[3]
Matthew Henry
Our translation [KJV] gives this verse a different reading in the text and in the margin; and accordingly it expresses either, 1. The equity of a good God. The Master, or Lord (so Rab signifies), or, as we read it, The great God that formed all things at first, and still governs them in infinite wisdom, renders to every man according to his work. … Or, 2. The iniquity of a bad prince (so the margin reads it): A great man grieves all, and he hires the fool; he hires also the transgressors. When a wicked man gets power in his hand, by himself, and by the fools and knaves whom he employs under him, whom he hires and chooses to make use of, he grieves all who are under him and is vexatious to them. We should therefore pray for kings and all in authority, that, under them, our lives may be quiet and peaceable.[4]
Anthony Baker (Proverbial Thought)
So, here is what I think. Feel free to quote me 200 years from now.
A man is a fool when he employs a fool to complete a task. However, the biggest fool is one who thinks God, the Almighty Archer, will miss the target when He holds the wicked accountable.
We are always under His watchful eye, but the fool is never out of His “sights.”
[1] H. D. M. Spence-Jones, ed., Proverbs, The Pulpit Commentary (London; New York: Funk & Wagnalls Company, 1909), 500.
[2] Duane A. Garrett, Proverbs, Ecclesiastes, Song of Songs, vol. 14, The New American Commentary (Nashville: Broadman & Holman Publishers, 1993), 213.
[3] Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament, vol. 6 (Peabody, MA: Hendrickson, 1996), 387.
[4] Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994).
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