Proverbs 26:4
“Answer not a fool according to his folly, lest thou also be like unto him.”
To some it seems like a contradiction in Scripture. Here Solomon is telling us to not answer a fool, but in the very next verse he seems to say the opposite. The Apostle Peter even tells us (1 Peter 3:15) to “be ready always to give an answer to every man that asketh you a reason of the hope that is in you.” Why, then, should we “answer not?”
Flawed and Senseless
Have you ever tried debate a teenager (or self-assured college-age daughter)? Trying to convince them of truth is like a genuine exercise in futility. When they are convinced they know what is right, there is no arguing, even when they realize their argument is flawed.
Some people will argue over things that make no sense at all, thereby making it impossible to win, no matter what side one’s on. For example, there was lady who called into a radio talk show complaining about the placement of deer crossing signs (signs that warn motorists that deer cross in that area). Let me give you a paraphrased version of the conversation…
Lady: I’ve been trying to talk to somebody about this, but no one listen to me.
Radio: Really? What is the problem?
Lady: Well, there have been a lot of people hitting deer on the highway, including me. I just feel they should move these signs to places where there are less cars and slower speeds…I mean, we shouldn’t encourage deer to cross the interstate…that’s too dangerous.
Radio: Are saying these signs are instructing the deer where to cross?
Lady: Yes, and all it would take is moving the crossings to a safer place, like a school zone, where people would have time to see the deer coming and not hit them.
The problem with answering a fool is that, when we do, we give the fool credence. Answering a fool in his “folly” tends to legitimize the fool’s efforts and encourages him to continue.
“Like unto him”
As a blogger, I receive comments from people all over the world, and believe me, the world is full of fools. Fortunately, I have the option approve or deny the comments people leave. Some of those who visit my blogs challenge me with questions that are obviously meant to entrap, inflame, and waste time. Answering does nothing but frustrate me and make the fool look important, so now I avoid them.
Interestingly, a recent study has shown that “anger is the internet’s most powerful emotion.” Therefore, it is very likely that we will encounter angry, irate, and irrational rants in some future cyber-conversation. The true mark of wisdom is knowing when to avoid getting into the fray, and when to calmly answer (26:5).
Unfortunately, too many of us in this day and age are falling for the fool’s folly and becoming “like unto him.” Beware of conversational traps.
A Difficult Thought
Proverbs 26:10
This proverb is a challenging one because of how many different ways it could be translated. As a matter of fact, practically every scholarly commentary admits the Hebrew in this proverb is difficult to interpret. That is why I am going to quote several of them before I leave my final thought for you.
Spence-Jones (The Pulpit Commentary)
Few passages have given greater difficulty than this verse; almost every word has been differently explained. The Authorized Version is, The great God that formed all things both rewardeth the fool, and rewardeth transgressors; Revised Version, As an archer (Job 16:13) that woundeth all, so is he that hireth the fool and he that hireth them that pass by. At first sight one would hardly suppose that these could be versions of the same passage. [1]
Garrett (The New American Commentary)
The Hebrew of v. 10 is almost unintelligible and thus subject to numerous interpretations, all of which are hypothetical. As the NIV has it, the verse reaffirms that one should not commit important tasks to fools (as in v. 6). Notwithstanding all the difficulties of the text, that does seem to be the main point.[2]
Friedrich and Delitzsch (Commentary on the Old Testament)
All that we have hitherto read is surpassed in obscurity by this proverb, which is here connected because of the resemblance of ושכר to שכור. We translate it thus, vocalizing differently only one word:
Much bringeth forth from itself all; But the reward and the hirer of the fool pass away.[3]
Matthew Henry
Our translation [KJV] gives this verse a different reading in the text and in the margin; and accordingly it expresses either, 1. The equity of a good God. The Master, or Lord (so Rab signifies), or, as we read it, The great God that formed all things at first, and still governs them in infinite wisdom, renders to every man according to his work. … Or, 2. The iniquity of a bad prince (so the margin reads it): A great man grieves all, and he hires the fool; he hires also the transgressors. When a wicked man gets power in his hand, by himself, and by the fools and knaves whom he employs under him, whom he hires and chooses to make use of, he grieves all who are under him and is vexatious to them. We should therefore pray for kings and all in authority, that, under them, our lives may be quiet and peaceable.[4]
Anthony Baker (Proverbial Thought)
So, here is what I think. Feel free to quote me 200 years from now.
A man is a fool when he employs a fool to complete a task. However, the biggest fool is one who thinks God, the Almighty Archer, will miss the target when He holds the wicked accountable.
We are always under His watchful eye, but the fool is never out of His “sights.”
[1] H. D. M. Spence-Jones, ed., Proverbs, The Pulpit Commentary (London; New York: Funk & Wagnalls Company, 1909), 500.
[2] Duane A. Garrett, Proverbs, Ecclesiastes, Song of Songs, vol. 14, The New American Commentary (Nashville: Broadman & Holman Publishers, 1993), 213.
[3] Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament, vol. 6 (Peabody, MA: Hendrickson, 1996), 387.
[4] Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994).
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