Category Archives: Government

Prayers for Chattanooga

All of us here at Proverbial Thought would like to request your prayers for Chattanooga, TN, in the wake of a terrible tragedy which involved the killing of four Marines at a Naval Reserve training center.

Dear friends, this is just the beginning of what America is going to face, especially when we refuse to acknowledge who our enemy is. Those who are behind attacks like the one today in Chattanooga are not atheist, or Christian, or Jewish, or politically motivated; they are motivated by the desire to convert the world to Islam.

We may differ on how to combat the enemy we face, but those of us who believe God’s Word know that the answer to peace can be found in the Prince of Peace, Jesus Christ.

DSC_1496

A view of downtown Chattanooga.

Chattanooga is the hometown of several of our contributors: Katie Baker, Jason Sneed, Grady Davidson, and myself (Anthony Baker). Some of us know people affected by today’s horrible murders.

Folks, this is a sad day, but it should be a wake-up call – in more ways than one.

May God give our leaders Wisdom, and may they use it.

Anthony Baker

The sign in front of Riverside Baptist, where Anthony Baker is pastor.

The sign in front of Riverside Baptist, where Anthony Baker is pastor.

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Give Them Wine

Proverbs 31:6-7

“Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more.”

Debate Addressed 

Chris Jordan did an excellent job of dealing with 31:4 and 5. With wisdom and tact he expressed both sides of the alcohol debate, ultimately showing that “under the new covenant of grace, all things may be lawful for us, but not all things are beneficial.”

My Baptist upbringing was one that left little room for debate on this subject. It was only after a lengthy (before computers) study of the word “wine” as used in the Bible did I begin to realize that there may be more to the debate than a simple black-and-white, drink-or-not-drink argument. Even king Lemuel’s mother understood there were times when alcohol could be useful (and not just in cough syrup).

The Perishing

Just today, not more than a few hours before writing this, I stood beside the hospital bed of a man in pain, a man dying. Cancer had taken over his body, his breathing and heart rate were rapid, and his mouth was dry. Family were standing around crying as they waited for the inevitable.

As I stood beside him, a nurse came in with a sponge on a little stick and placed it in some ice water, then put it in the man’s mouth. At that moment one family member said, “What he really wants is a milkshake.” Then the man’s sister said, “He should get whatever he wants.” Had he wanted a shot of Jack Daniels, they should have given it to him! He will be dead long before you, the reader, read this.

If alcohol was a sin (not just the consumption of it), then it would have been wrong for Lemuel’s mother to suggest giving strong drink to him that is “perishing.” But the king’s wise mother understood that when a man is at the end of his life, or even the ends of his ropes, something that will ease his pain, or lift his spirit, is perfectly appropriate in moderation. But is to be used as a temporary remedy, one that can help one deal with his situation, not completely hide from it.

A Giving King

But there is even a deeper message in all this. What kind of king keeps hoards his wealth when his subjects are suffering? What kind of leader draws comfort from his cellars, while the poor search in vain for relief from their heavy hearts?

“Look at all you have,” Lemuel’s mother might say. “You have more than you need, and you don’t even need what you have. Therefore, open up your wine cellar; give to those who are perishing; lift the spirits of those who are discouraged; and lead your kingdom with clarity and compassion.”

Wouldn’t it be great if more kings, queens, presidents, and politicians would think less about what makes them happy, less about their own ambitions, and more about the needs of others? Most are drunk with the wine of power, forgetting the law and perverting judgment, while the powerless suffer.


A Long, Consistent Reign

Proverbs 29:14

“The king that faithfully judgeth the poor, his throne shall be established for ever.”

The Base

One thing that strikes me about this proverb is the dependency of the king’s throne on the welfare of the poor people. Nothing about the rich or the famous is said in this verse. Nothing is said about politicians, big donors, entertainers, generals, media moguls, advocacy groups, or businesses, either. For that matter, nothing is even said about other members of the royal family, just the poor.

The poor, in this case, could be considered the king’s base, i.e., his grass-roots supporters. They are the bulk of his kingdom. They are the ones that, if they ceased to exist, would leave the king without a kingdom to rule. He would be wise to treat them justly.

Consistency

Another thing that catches my attention is the importance of “faithfully” judging the poor. The king will always be needed to rule on matters of state. He will also have to deal with controversy on a daily basis, making judgments that will affect everyone in his kingdom in some way or another. But one of the keys to establishing a long-lasting throne is the king’s ability to be consistent.

I have heard it said of leaders many times; I have even said this very thing myself of leaders ranging from pastors to presidents: “I may not agree with him on everything, but at least I know what he believes.” There are leaders with whom I have some differences,  but it is a lot easier to work with them than with others who are inconsistent, changing their beliefs with every shift of the wind.

Established

Throne Charles III of Spain

Throne Charles III of Spain (Photo credit: Wikipedia)

Do you want to have an established kingdom? You may not be a king in the literal sense, but are you “king” of your home? Your office? Your club? Do you have those over which you rule, make judgement, or have to enact policy which will affect their lives? The key to a long-lasting, well-loved, “established” position is the consistent, non-partial, and just use of one’s authority.

Don’t be persuaded to act in the self-interests of a select few who would hold the purse strings. Where the king fails in his duty, the Righteous King will one day avenge.

“And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.” – Isaiah 11:3-4 KJV

Even so, come Lord Jesus!


Rejoice or Mourn, but Don’t Settle

Proverbs 29:2

“When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.”

‘Ocracies

It would seem like never before in the history of man has it been possible for atheists and all those antagonistic to Christianity, the Bible, faith, or whatever, to have their voices be heard. Of course, I may be wrong and even over-exaggerating a little, but thanks to the media and easy access to the internet, angry voices condemning leaders with morals are screaming from every direction.

This proverb should not be interpreted as saying, “Christians should be in authority everywhere!” No, the idea is more along the lines of promoting wise leadership, honest leadership, or simply men and women with integrity and moral fortitude. Yet, even when and if true Christians were to assume authority, very few would have any thoughts of promoting a “theocracy.” But listen to the atheists and you’d think that the “righteous” would start hanging unbelievers tomorrow, if they could.

The fact is that at it’s founding, when the most Christians (including deists) where in authority in America, that is when they founded a constitutional republic, NOT a theocracy.

Righteous Rule

When the righteous rule, the people rejoice. Why is that? Could it be that the people are treated fairly? The righteous wouldn’t take more than they need in taxes. The righteous wouldn’t lie about issues in order to get elected. The righteous would be responsible with resources. The righteous wouldn’t seek office to obtain power, but to serve others. The righteous wouldn’t compromise his beliefs, but he would work together with his fellow man in search of the common good.

Sadly, many in our society mourn when the righteous are considered for leadership. Many recoil at the thought of a man or woman with integrity, faith, and morals. They see these potential leaders as threats – not to freedom, but to unrestrained behavior.

Wicked Rule

Why do the people mourn when the wicked rule? Because the wicked think only of themselves; they care nothing about the people under their authority.

Do we have wicked leaders, or are our leaders righteous, looking out for all of us? Do those in authority serve, or do they accumulate power in order to manipulate the masses? The answer will be different and vary in intensity wherever you go, but this much is true: there are far fewer righteous leaders than wicked ones.

The Undecided

But then there are those who can’t decide whether to rejoice or mourn. They have been treated so poorly for so long that they have come to accept wicked leadership as the norm.

If you think otherwise, just consider the following defense of President Obama by L.Z. Granderson on CNN:

“Now with president Obama, it is true, he should have been more forthright with how the Affordable Care Act was going to impact the country. But with that being said, all Americans know politicians lie. The question is: which lies can you live with? And time and time again Americans have said, “We can deal with the lies that President Obama tells us, because we believe in his heart – he has the best interests for the American people. Every president’s gonna lie to you. Every politician is gonna lie to you. The question is: which lies can you live with?” – Source

Sounds more like when the wicked rule, the people give up caring. God help us.


Lions and Bears

Proverbs 28:15

“As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.”
“A wicked ruler is as dangerous to the poor as a roaring lion or an attacking bear.” – NLT

Tyrants

Plenty of tyrants have no regard for their subjects. One only has to review the last one hundred years of history to come up with scores of individuals who preyed on the poor, helpless, defenseless masses; each one a mad, blood-thirsty animal.

“[They are] brutish, barbarous, and blood-thirsty; [they are] rather to be put among the beasts of prey, the wildest and most savage, than to be reckoned of that noble rank of beings whose glory is reason and humanity.”[1]

Lion

Lion (Photo credit: @Doug88888)

Even worse are the kind that convince their victims that the carnage being inflicted is supposedly for their own good. As self-proclaimed kings of the beasts, they claim it is their right to thin the herd, to remove the weak, so the strong can survive. But they are only hungry animals, void of compassion, fulfilling their natural desires.

Tyrant Topplers

To many it would seem like lions and bears are unstoppable. To be sure, those who value life run in fear from them, or at the very least give them what they want whenever they growl. But lions and bears are not invincible.

“And David said unto Saul, Thy servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock: And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.” – 1 Samuel 17:34-35 KJV

Lest the tyrants become to smug and confident in their power, it would be wise of them to remember all it takes to topple them is nothing more than a little boy with a big God.


[1] Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), 1018.