Tag Archives: kings

What Makes a King a King?

Proverbs 16:12

“It is an abomination to kings to commit wickedness: for the throne is established by righteousness.”

A king detests wrongdoing, for his rule is built on justice. (NLT)

I have never met an earthly king, but I have often wondered what makes a king a king, or a queen a queen. The history books tell us that many kings and queens built their rule not on justice and righteousness, but on evil and by instilling fear among their subjects. There are countries in our world that continue to be ruled in this way.

Jesus was born into poverty in a land ruled by terror. A foreign king ruled the land with the help of a local puppet king. Neither covered themselves in glory in the way that they ruled. Compare Caesar and Herod to Jesus. The fact that Jesus was different was evident after His arrest when He was interrogated by Pilate, the Roman governor for the province:

Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”
“Is that your own idea,” Jesus asked, “or did others talk to you about me?”
“Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”
Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”
“You are a king, then!” said Pilate.
Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.” (John 18:33-38 NIV)

Did Pilate understand what Jesus was saying? Here was a King like no other. A King who is holy and perfect in every way that we are not. A King from another place who cannot be compared to any earthly ruler, but a King who considers every human welcome in His Kingdom. It is not us that this King judges, but our wrongdoing. His rule is built on justice, and the forgiveness made possible by His sacrifice.

Before Jesus all human beings are equal, and all are equally welcome. He hates the wrongdoing, but He loves the wrongdoer. What a King!

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Responsibility of Leadership

Proverbs 16:10

“A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.”

Oracle of God

If there was ever a puzzling verse of scripture, this could be it. At first glance it seems to suggest that a king is not only infallible in judgment, but the very words from his lips are divine. Is this teaching the “divine right of kings”?

Let’s look at the way two other translations treat this verse.

“An oracle is on the lips of a king; his mouth does not sin in judgment.” – Proverbs 16:10 ESV

“God’s verdict is on the lips of a king; his mouth should not give an unfair judgment. ” – Proverbs 16:10 CSB

I think we can derive two things from the comparative reading: 1) the king is not a god, but speaks as a mouthpiece for God; 2) if the words are from God, then they are true and fair.

But that still poses a problem, doesn’t it? Are all kings the mouthpieces of God? Are all kings incapable of speaking lies, untruths, or making poor judgments?

Of course not! As the late Matthew Henry said in his commentary on this verse:

We wish this were always true as a proposition, and we ought to make it our prayer for kings, and all in authority, that a divine sentence may be in their lips, both in giving orders, that they may do that in wisdom, and in giving sentence, that they may do that in equity, both which are included in judgment, and that in neither their mouth may transgress, 1 Tim. 2:1. But it is often otherwise; and therefore, 1. it may be read as a precept to the kings and judges of the earth to be wise and instructed.*

Accountable to God

In Romans 13:1-5 we read rulers are “ministers” of God put in place to “execute wrath on him that doeth evil” (verse 4). God has even used unbelievers, even ungodly kings and authorities, to bring about the punishment of evildoers and protect His people. That means that the king does not act as the ultimate authority, but as a servant to the true King.

There are those who may have considered the words of a king to be the final authority, as final as the words of God. However, the only words that are final and unchangeable are the words from God, and the king, at best, is only a mouthpiece, an oracle, charged with speaking wisdom from above.

Leadership at all levels, from kings to presidents, from policemen to senators, should keep in mind that they will one day stand before the throne of the King of Kings and give an account.

As a pastor, one charged with faithfully expounding the Word of God, that terrifies me even more. 

 

 

*Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), 990.


Your Christian Duty

It is the glory of God to conceal a thing: but the honour of kings is to search out a matter. -Proverbs 25:2, KJV

We are wise to remember that Jesus is the Son of God, and therefore He is God.

Jesus spoke in parables so that those who are willing to listen and see can find the truth, but those who are unwilling to listen and see the truth will ignore and even hate truth. (Matthew 13:10-17)

We are co-heirs with Christ, our King. (Romans 8:17) We are called priests – servants of God – but even a royal priesthood. (1 Peter 2)

As Audio Adrenaline put it, “boys become kings, girls will be queens,” so we are tasked with the honor of searching out the truths of God as revealed through Scripture.

Do not neglect your royal priestly duties as a Christian. Study the Word of God for yourself. Rely on those saints on whom we have the labors of faithful study that divulge the deep truths of the Bible. Go to church and be fed by your local shepherd and brothers and sisters in Christ.

Do not merely say a prayer and attend a church. Make your Christianity your own, and seek Christ with all of your heart, soul, mind, and strength.

And then love your neighbor by sharing that truth. (Matthew 28:18-20)


Give Them Wine

Proverbs 31:6-7

“Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more.”

Debate Addressed 

Chris Jordan did an excellent job of dealing with 31:4 and 5. With wisdom and tact, he expressed both sides of the alcohol debate, ultimately showing that “under the new covenant of grace, all things may be lawful for us, but not all things are beneficial.”

My Baptist upbringing was one that left little room for debate on this subject. It was only after a lengthy (before computers) study of the word “wine” as used in the Bible did I begin to realize that there may be more to the debate than a simple black-and-white, drink-or-not-drink argument. Even king Lemuel’s mother understood there were times when alcohol could be useful (and not just in cough syrup).

The Perishing

Just today, not more than a few hours before writing this, I stood beside the hospital bed of a man in pain, a man dying. Cancer had taken over his body, his breathing and heart rate were rapid, and his mouth was dry. The family was standing around crying as they waited for the inevitable.

As I stood beside him, a nurse came in with a sponge on a little stick and placed it in some ice water, then put it in the man’s mouth. At that moment one family member said, “What he really wants is a milkshake.” Then the man’s sister said, “He should get whatever he wants.” Had he wanted a shot of Jack Daniels, they should have given it to him! He will be dead long before you, the reader, read this.

If alcohol was a sin (not just the consumption of it), then it would have been wrong for Lemuel’s mother to suggest giving strong drink to him that is “perishing.” But the king’s wise mother understood that when a man is at the end of his life or even the ends of his ropes, something that will ease his pain, or lift his spirit, is perfectly appropriate in moderation. But is to be used as a temporary remedy, one that can help one deal with his situation, not completely hide from it.

A Giving King

But there is even a deeper message in all this. What kind of king keeps hoards his wealth when his subjects are suffering? What kind of leader draws comfort from his cellars, while the poor search in vain for relief from their heavy hearts?

“Look at all you have,” Lemuel’s mother might say. “You have more than you need, and you don’t even need what you have. Therefore, open up your wine cellar; give to those who are perishing; lift the spirits of those who are discouraged; and lead your kingdom with clarity and compassion.”

Wouldn’t it be great if more kings, queens, presidents, and politicians would think less about what makes them happy, less about their own ambitions, and more about the needs of others? Most are drunk with the wine of power, forgetting the law and perverting judgment, while the powerless suffer.


What Makes a King a King?

Proverbs 16:12

“It is an abomination to kings to commit wickedness: for the throne is established by righteousness.”

A king detests wrongdoing, for his rule is built on justice. (NLT)

I have never met an earthly king, but I have often wondered what makes a king a king, or a queen a queen. The history books tell us that many kings and queens built their rule not on justice and righteousness, but on evil and by instilling fear among their subjects. There are countries in our world that continue to be ruled in this way.

Jesus was born into poverty in a land ruled by terror. A foreign king ruled the land with the help of a local puppet king. Neither covered themselves in glory in the way that they ruled. Compare Caesar and Herod to Jesus. The fact that Jesus was different was evident after His arrest when He was interrogated by Pilate, the Roman governor for the province:

Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”
“Is that your own idea,” Jesus asked, “or did others talk to you about me?”
“Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”
Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”
“You are a king, then!” said Pilate.
Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.” (John 18:33-38 NIV)

Did Pilate understand what Jesus was saying? Here was a King like no other. A King who is holy and perfect in every way that we are not. A King from another place who cannot be compared to any earthly ruler, but a King who considers every human welcome in His Kingdom. It is not us that this King judges, but our wrongdoing. His rule is built on justice, and the forgiveness made possible by His sacrifice.

Before Jesus all human beings are equal, and all are equally welcome. He hates the wrongdoing, but He loves the wrongdoer. What a King!


Give Them Wine

Proverbs 31:6-7

“Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more.”

Debate Addressed 

Chris Jordan did an excellent job of dealing with 31:4 and 5. With wisdom and tact he expressed both sides of the alcohol debate, ultimately showing that “under the new covenant of grace, all things may be lawful for us, but not all things are beneficial.”

My Baptist upbringing was one that left little room for debate on this subject. It was only after a lengthy (before computers) study of the word “wine” as used in the Bible did I begin to realize that there may be more to the debate than a simple black-and-white, drink-or-not-drink argument. Even king Lemuel’s mother understood there were times when alcohol could be useful (and not just in cough syrup).

The Perishing

Just today, not more than a few hours before writing this, I stood beside the hospital bed of a man in pain, a man dying. Cancer had taken over his body, his breathing and heart rate were rapid, and his mouth was dry. Family were standing around crying as they waited for the inevitable.

As I stood beside him, a nurse came in with a sponge on a little stick and placed it in some ice water, then put it in the man’s mouth. At that moment one family member said, “What he really wants is a milkshake.” Then the man’s sister said, “He should get whatever he wants.” Had he wanted a shot of Jack Daniels, they should have given it to him! He will be dead long before you, the reader, read this.

If alcohol was a sin (not just the consumption of it), then it would have been wrong for Lemuel’s mother to suggest giving strong drink to him that is “perishing.” But the king’s wise mother understood that when a man is at the end of his life, or even the ends of his ropes, something that will ease his pain, or lift his spirit, is perfectly appropriate in moderation. But is to be used as a temporary remedy, one that can help one deal with his situation, not completely hide from it.

A Giving King

But there is even a deeper message in all this. What kind of king keeps hoards his wealth when his subjects are suffering? What kind of leader draws comfort from his cellars, while the poor search in vain for relief from their heavy hearts?

“Look at all you have,” Lemuel’s mother might say. “You have more than you need, and you don’t even need what you have. Therefore, open up your wine cellar; give to those who are perishing; lift the spirits of those who are discouraged; and lead your kingdom with clarity and compassion.”

Wouldn’t it be great if more kings, queens, presidents, and politicians would think less about what makes them happy, less about their own ambitions, and more about the needs of others? Most are drunk with the wine of power, forgetting the law and perverting judgment, while the powerless suffer.