Proverbs 26:24-26
“He that hateth dissembleth with his lips, and layeth up deceit within him; When he speaketh fair, believe him not: for [there are] seven abominations in his heart. [Whose] hatred is covered by deceit, his wickedness shall be shewed before the [whole] congregation.”
The Big Shots
Yesterday, David looked at verse 23 dealing with those who cover up their wickedness to look good. These verses come out of that.
He mentioned the religious leaders of Jesus’ day. Today we tend to think about politicians or corporate bigwigs that put up a front to look good for their employees or their constituents. In truth, they are only out for their own gain.
The really bad ones are those who will stop at nothing, hurt anyone to get what they want or to be entertained.
The Church Enemy
The scariest ones are those in the Church.
Who are they? They are the church-goers who:
- Gossip (sometimes through “prayer requests”)
- Complain about everything at the church
- Complain about everything in life
- Live two separate lives: one at church and one everywhere else
- Purposefully disobey the pastor or church teachings
- Cause divisions (start fights, spread malicious rumors, etc.)
- Give the minimum effort (and usually have excuses)
- Never give any effort at church (and always have excuses, if they talk about it)
- Those who justify every action they take (usually with “But you have to understand …”)
- Who start debates with “I am a Christian, so …” and then attempt to defend non-Christian behaviors and actions.
I could go on for a very long time. They act like they love others, but they really hate.
The question is …
Did you see yourself in that list?
The scariest enemy is the one who acts like your friend. Read Galatians 5:19-21 for Paul’s list of who they are.
Heavenly Father, help us to remove all the falseness and pretense from our lives. Create in us a clean heart free of all malice, deceit, and wickedness. Help us to be followers of You and not the father of lies.






A Difficult Thought
Proverbs 26:10
This proverb is a challenging one because of how many different ways it could be translated. As a matter of fact, practically every scholarly commentary admits the Hebrew in this proverb is difficult to interpret. That is why I am going to quote several of them before I leave my final thought for you.
Spence-Jones (The Pulpit Commentary)
Few passages have given greater difficulty than this verse; almost every word has been differently explained. The Authorized Version is, The great God that formed all things both rewardeth the fool, and rewardeth transgressors; Revised Version, As an archer (Job 16:13) that woundeth all, so is he that hireth the fool and he that hireth them that pass by. At first sight one would hardly suppose that these could be versions of the same passage. [1]
Garrett (The New American Commentary)
The Hebrew of v. 10 is almost unintelligible and thus subject to numerous interpretations, all of which are hypothetical. As the NIV has it, the verse reaffirms that one should not commit important tasks to fools (as in v. 6). Notwithstanding all the difficulties of the text, that does seem to be the main point.[2]
Friedrich and Delitzsch (Commentary on the Old Testament)
All that we have hitherto read is surpassed in obscurity by this proverb, which is here connected because of the resemblance of ושכר to שכור. We translate it thus, vocalizing differently only one word:
Much bringeth forth from itself all; But the reward and the hirer of the fool pass away.[3]
Matthew Henry
Our translation [KJV] gives this verse a different reading in the text and in the margin; and accordingly it expresses either, 1. The equity of a good God. The Master, or Lord (so Rab signifies), or, as we read it, The great God that formed all things at first, and still governs them in infinite wisdom, renders to every man according to his work. … Or, 2. The iniquity of a bad prince (so the margin reads it): A great man grieves all, and he hires the fool; he hires also the transgressors. When a wicked man gets power in his hand, by himself, and by the fools and knaves whom he employs under him, whom he hires and chooses to make use of, he grieves all who are under him and is vexatious to them. We should therefore pray for kings and all in authority, that, under them, our lives may be quiet and peaceable.[4]
Anthony Baker (Proverbial Thought)
So, here is what I think. Feel free to quote me 200 years from now.
A man is a fool when he employs a fool to complete a task. However, the biggest fool is one who thinks God, the Almighty Archer, will miss the target when He holds the wicked accountable.
We are always under His watchful eye, but the fool is never out of His “sights.”
[1] H. D. M. Spence-Jones, ed., Proverbs, The Pulpit Commentary (London; New York: Funk & Wagnalls Company, 1909), 500.
[2] Duane A. Garrett, Proverbs, Ecclesiastes, Song of Songs, vol. 14, The New American Commentary (Nashville: Broadman & Holman Publishers, 1993), 213.
[3] Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament, vol. 6 (Peabody, MA: Hendrickson, 1996), 387.
[4] Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994).
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