Proverbs 26:18-19
“As a mad man who casteth firebrands, arrows, and death, so is the man that deceiveth his neighbour, and saith, Am not I in sport?”
“Like a maniac shooting flaming arrows of death is one who deceives their neighbor and says, “I was only joking!” – NIV
Crazy Arrows
OK, so let’s stop and think about this one for a moment. Try to get a mental picture of what is being described in verse eighteen. Picture a crazy man, a lunatic, a maniac, shooting flaming arrows into the the air. Can you picture a man shooting arrows into the sky? Well, I’m sad to say, “I can.”
It might not be good for me to share this, but back in the day when I was young and stupid (and most certainly unwise), a friend of mine got hold of a bow and arrow. Standing in the middle of my friends yard, we got the bright idea that it would be fun to shoot the arrow straight up into the sky, out of sight, then go after it when it came back down. If you can’t picture a crazy mad man with flaming arrows of death, imagine two 14 year-old’s staring into the sky waiting for an aluminum arrow of death to fall.
Oh, it was such fun waiting for the arrow to fall from the sky…until punched a hole in my friend’s roof!
“How am I going to explain that hole to my dad?” he asked in panic. “Things fall from the sky every day, like from airplanes, over-laden sparrows (OK, I didn’t say that), and stuff,” I replied. “Just don’t say anything, and maybe he’ll never notice.” Too bad he did.
Hurtful Neighbors
In a way, I was a hurtful neighbor. I was the one who was responsible for a falling arrow, deceit, and a lousy excuse. However, it could have been much worse; somebody could have been seriously hurt, or killed. But there are worse things to fire off into the air than arrows of death: words.
As arrows are hurtful, so are deceitful words, for they pierce deeply. Only a crazy man thinks he can make jokes, criticize, and even talk about someone behind his back for so long without a projectile falling back to earth and piercing one’s heart.
There is nothing funny about deceit. Saying, “I’m sorry,” and “I was only joking” will rarely heal broken trust and damaged friendships. But there is also something else to consider: as with falling arrows, sometimes the hurtful things we do to others can come screaming down on our own heads.
Arrows of death don’t care where they land.
Related articles
- I Was Only Joking (enumclaw.com)




A Difficult Thought
Proverbs 26:10
This proverb is a challenging one because of how many different ways it could be translated. As a matter of fact, practically every scholarly commentary admits the Hebrew in this proverb is difficult to interpret. That is why I am going to quote several of them before I leave my final thought for you.
Spence-Jones (The Pulpit Commentary)
Few passages have given greater difficulty than this verse; almost every word has been differently explained. The Authorized Version is, The great God that formed all things both rewardeth the fool, and rewardeth transgressors; Revised Version, As an archer (Job 16:13) that woundeth all, so is he that hireth the fool and he that hireth them that pass by. At first sight one would hardly suppose that these could be versions of the same passage. [1]
Garrett (The New American Commentary)
The Hebrew of v. 10 is almost unintelligible and thus subject to numerous interpretations, all of which are hypothetical. As the NIV has it, the verse reaffirms that one should not commit important tasks to fools (as in v. 6). Notwithstanding all the difficulties of the text, that does seem to be the main point.[2]
Friedrich and Delitzsch (Commentary on the Old Testament)
All that we have hitherto read is surpassed in obscurity by this proverb, which is here connected because of the resemblance of ושכר to שכור. We translate it thus, vocalizing differently only one word:
Much bringeth forth from itself all; But the reward and the hirer of the fool pass away.[3]
Matthew Henry
Our translation [KJV] gives this verse a different reading in the text and in the margin; and accordingly it expresses either, 1. The equity of a good God. The Master, or Lord (so Rab signifies), or, as we read it, The great God that formed all things at first, and still governs them in infinite wisdom, renders to every man according to his work. … Or, 2. The iniquity of a bad prince (so the margin reads it): A great man grieves all, and he hires the fool; he hires also the transgressors. When a wicked man gets power in his hand, by himself, and by the fools and knaves whom he employs under him, whom he hires and chooses to make use of, he grieves all who are under him and is vexatious to them. We should therefore pray for kings and all in authority, that, under them, our lives may be quiet and peaceable.[4]
Anthony Baker (Proverbial Thought)
So, here is what I think. Feel free to quote me 200 years from now.
A man is a fool when he employs a fool to complete a task. However, the biggest fool is one who thinks God, the Almighty Archer, will miss the target when He holds the wicked accountable.
We are always under His watchful eye, but the fool is never out of His “sights.”
[1] H. D. M. Spence-Jones, ed., Proverbs, The Pulpit Commentary (London; New York: Funk & Wagnalls Company, 1909), 500.
[2] Duane A. Garrett, Proverbs, Ecclesiastes, Song of Songs, vol. 14, The New American Commentary (Nashville: Broadman & Holman Publishers, 1993), 213.
[3] Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament, vol. 6 (Peabody, MA: Hendrickson, 1996), 387.
[4] Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994).
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