Proverbs 29:6.
“In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.” (KJV).
“Evil people are trapped by sin, but the righteous escape, shouting for joy.” (NLT).
Of Monkeys and Bananas:
When I was a youth pastor in Surrey, BC, I hosted True Love Waits teenage abstinence seminars for young people. Over the course of several years (from 1999-2004), we saw around 900 teenagers and young adults make pledges to remain sexually abstinent until marriage. In one such event, we invited Dave Koop, the lead pastor of Coastal Church in Vancouver, to speak at the opening session of the weekend event. To this day, I’ve never forgotten this powerful story.
In Africa, they have an interesting method of capturing monkeys in their jungles. They will take a container with a narrow opening in it, and place a banana (or some other sort of sweet-smelling fruit or nuts), and place it in the bottom of the container. Then the hunters hide in the bushes and wait for the monkeys. When the monkey comes to check out the container, he reaches in his little monkey hands and grasps the banana. However, when he goes to take out his hand, which is now closed in a fist around the fruit, he can no longer get it out of the container. Out jump the hunters and club the monkey to death.
The sad part of the story is that at any time, the monkey could drop the banana and take its hand out of the container, but it won’t. And the result is it is trapped. And then it dies.This is Solomon’s Proverb in action: “Evil people are trapped by sin.” Sin is a trap that is very difficult to get out of – on our own.
The Joy of Freedom:
Thank God though for the second part of that verse: “but the righteous escape, shouting for joy!” Even though sin is a trap that is difficult for us to escape, the Bible teaches us that Jesus came to save His people from their sins. In the very first sermon Jesus ever preached, He quoted the prophet Isaiah and said, “The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives.” (Luke 4:18). Jesus wants to set us free – not only from the guilt and penalty of sin, but also from the power of sin.
My favourite Christian author, the 19th century Charles Spurgeon, the Prince of Preachers, told this story that illustrates today’s Proverb well: I remember my old friend, Dr. Alexander Fletcher say to the children that when men came out of prison, they praised him who had set them free. He said that he was going down the Old Bailey one day and he saw a boy standing on his head, turning cartwheels, dancing and jumping about in all manner of ways, and he said to the boy, “What are you doing? You seem to be tremendously happy.” And the boy replied, “Ah, old gentleman, if you had been locked up six months and had just got out, you would be happy, too!”
If you are a Christian, then Jesus has set you free from the trap of sin. Our response? Rejoice!





A Difficult Thought
Proverbs 26:10
This proverb is a challenging one because of how many different ways it could be translated. As a matter of fact, practically every scholarly commentary admits the Hebrew in this proverb is difficult to interpret. That is why I am going to quote several of them before I leave my final thought for you.
Spence-Jones (The Pulpit Commentary)
Few passages have given greater difficulty than this verse; almost every word has been differently explained. The Authorized Version is, The great God that formed all things both rewardeth the fool, and rewardeth transgressors; Revised Version, As an archer (Job 16:13) that woundeth all, so is he that hireth the fool and he that hireth them that pass by. At first sight one would hardly suppose that these could be versions of the same passage. [1]
Garrett (The New American Commentary)
The Hebrew of v. 10 is almost unintelligible and thus subject to numerous interpretations, all of which are hypothetical. As the NIV has it, the verse reaffirms that one should not commit important tasks to fools (as in v. 6). Notwithstanding all the difficulties of the text, that does seem to be the main point.[2]
Friedrich and Delitzsch (Commentary on the Old Testament)
All that we have hitherto read is surpassed in obscurity by this proverb, which is here connected because of the resemblance of ושכר to שכור. We translate it thus, vocalizing differently only one word:
Much bringeth forth from itself all; But the reward and the hirer of the fool pass away.[3]
Matthew Henry
Our translation [KJV] gives this verse a different reading in the text and in the margin; and accordingly it expresses either, 1. The equity of a good God. The Master, or Lord (so Rab signifies), or, as we read it, The great God that formed all things at first, and still governs them in infinite wisdom, renders to every man according to his work. … Or, 2. The iniquity of a bad prince (so the margin reads it): A great man grieves all, and he hires the fool; he hires also the transgressors. When a wicked man gets power in his hand, by himself, and by the fools and knaves whom he employs under him, whom he hires and chooses to make use of, he grieves all who are under him and is vexatious to them. We should therefore pray for kings and all in authority, that, under them, our lives may be quiet and peaceable.[4]
Anthony Baker (Proverbial Thought)
So, here is what I think. Feel free to quote me 200 years from now.
A man is a fool when he employs a fool to complete a task. However, the biggest fool is one who thinks God, the Almighty Archer, will miss the target when He holds the wicked accountable.
We are always under His watchful eye, but the fool is never out of His “sights.”
[1] H. D. M. Spence-Jones, ed., Proverbs, The Pulpit Commentary (London; New York: Funk & Wagnalls Company, 1909), 500.
[2] Duane A. Garrett, Proverbs, Ecclesiastes, Song of Songs, vol. 14, The New American Commentary (Nashville: Broadman & Holman Publishers, 1993), 213.
[3] Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament, vol. 6 (Peabody, MA: Hendrickson, 1996), 387.
[4] Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994).
Leave a comment | tags: B&H Publishing Group, commentary, devotionals, Franz Delitzsch, Matthew Henry, proverbs, The New American Commentary, Warnings | posted in advice, Armour and Weaponry, Fear of the Lord, Fools, Reward, The Wicked, Warnings