Proverbs 29:2
“When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.”
‘Ocracies
It would seem like never before in the history of man has it been possible for atheists and all those antagonistic to Christianity, the Bible, faith, or whatever, to have their voices be heard. Of course, I may be wrong and even over-exaggerating a little, but thanks to the media and easy access to the internet, angry voices condemning leaders with morals are screaming from every direction.
This proverb should not be interpreted as saying, “Christians should be in authority everywhere!” No, the idea is more along the lines of promoting wise leadership, honest leadership, or simply men and women with integrity and moral fortitude. Yet, even when and if true Christians were to assume authority, very few would have any thoughts of promoting a “theocracy.” But listen to the atheists and you’d think that the “righteous” would start hanging unbelievers tomorrow, if they could.
The fact is that at it’s founding, when the most Christians (including deists) where in authority in America, that is when they founded a constitutional republic, NOT a theocracy.
Righteous Rule
When the righteous rule, the people rejoice. Why is that? Could it be that the people are treated fairly? The righteous wouldn’t take more than they need in taxes. The righteous wouldn’t lie about issues in order to get elected. The righteous would be responsible with resources. The righteous wouldn’t seek office to obtain power, but to serve others. The righteous wouldn’t compromise his beliefs, but he would work together with his fellow man in search of the common good.
Sadly, many in our society mourn when the righteous are considered for leadership. Many recoil at the thought of a man or woman with integrity, faith, and morals. They see these potential leaders as threats – not to freedom, but to unrestrained behavior.
Wicked Rule
Why do the people mourn when the wicked rule? Because the wicked think only of themselves; they care nothing about the people under their authority.
Do we have wicked leaders, or are our leaders righteous, looking out for all of us? Do those in authority serve, or do they accumulate power in order to manipulate the masses? The answer will be different and vary in intensity wherever you go, but this much is true: there are far fewer righteous leaders than wicked ones.
The Undecided
But then there are those who can’t decide whether to rejoice or mourn. They have been treated so poorly for so long that they have come to accept wicked leadership as the norm.
If you think otherwise, just consider the following defense of President Obama by L.Z. Granderson on CNN:
“Now with president Obama, it is true, he should have been more forthright with how the Affordable Care Act was going to impact the country. But with that being said, all Americans know politicians lie. The question is: which lies can you live with? And time and time again Americans have said, “We can deal with the lies that President Obama tells us, because we believe in his heart – he has the best interests for the American people. Every president’s gonna lie to you. Every politician is gonna lie to you. The question is: which lies can you live with?” – Source
Sounds more like when the wicked rule, the people give up caring. God help us.
Related articles
- Stop Hiding! (proverbialthought.com)
- Rejoicing or Hiding (proverbialthought.com)




A Difficult Thought
Proverbs 26:10
This proverb is a challenging one because of how many different ways it could be translated. As a matter of fact, practically every scholarly commentary admits the Hebrew in this proverb is difficult to interpret. That is why I am going to quote several of them before I leave my final thought for you.
Spence-Jones (The Pulpit Commentary)
Few passages have given greater difficulty than this verse; almost every word has been differently explained. The Authorized Version is, The great God that formed all things both rewardeth the fool, and rewardeth transgressors; Revised Version, As an archer (Job 16:13) that woundeth all, so is he that hireth the fool and he that hireth them that pass by. At first sight one would hardly suppose that these could be versions of the same passage. [1]
Garrett (The New American Commentary)
The Hebrew of v. 10 is almost unintelligible and thus subject to numerous interpretations, all of which are hypothetical. As the NIV has it, the verse reaffirms that one should not commit important tasks to fools (as in v. 6). Notwithstanding all the difficulties of the text, that does seem to be the main point.[2]
Friedrich and Delitzsch (Commentary on the Old Testament)
All that we have hitherto read is surpassed in obscurity by this proverb, which is here connected because of the resemblance of ושכר to שכור. We translate it thus, vocalizing differently only one word:
Much bringeth forth from itself all; But the reward and the hirer of the fool pass away.[3]
Matthew Henry
Our translation [KJV] gives this verse a different reading in the text and in the margin; and accordingly it expresses either, 1. The equity of a good God. The Master, or Lord (so Rab signifies), or, as we read it, The great God that formed all things at first, and still governs them in infinite wisdom, renders to every man according to his work. … Or, 2. The iniquity of a bad prince (so the margin reads it): A great man grieves all, and he hires the fool; he hires also the transgressors. When a wicked man gets power in his hand, by himself, and by the fools and knaves whom he employs under him, whom he hires and chooses to make use of, he grieves all who are under him and is vexatious to them. We should therefore pray for kings and all in authority, that, under them, our lives may be quiet and peaceable.[4]
Anthony Baker (Proverbial Thought)
So, here is what I think. Feel free to quote me 200 years from now.
A man is a fool when he employs a fool to complete a task. However, the biggest fool is one who thinks God, the Almighty Archer, will miss the target when He holds the wicked accountable.
We are always under His watchful eye, but the fool is never out of His “sights.”
[1] H. D. M. Spence-Jones, ed., Proverbs, The Pulpit Commentary (London; New York: Funk & Wagnalls Company, 1909), 500.
[2] Duane A. Garrett, Proverbs, Ecclesiastes, Song of Songs, vol. 14, The New American Commentary (Nashville: Broadman & Holman Publishers, 1993), 213.
[3] Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament, vol. 6 (Peabody, MA: Hendrickson, 1996), 387.
[4] Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994).
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