
Instead of reading one of our comments this morning, how about YOU read the proverb for today – or any passage from Proverbs – and tell us what you read?
Go ahead, do it!
May God bless the reading of His Word!

Instead of reading one of our comments this morning, how about YOU read the proverb for today – or any passage from Proverbs – and tell us what you read?
Go ahead, do it!
May God bless the reading of His Word!
As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
Multiple Warnings
As a child, one of the things that I learned very quickly was that if my parents told me “To Do” or “Not To Do” something over and over again, I knew that it must be important, and I either better do it or not do it. In the same way as my parents, Solomon is giving us multiple warnings about which path we should choose – righteousness or evil. Here are just a few of the examples:
The warnings are out there and we must heed them with all our heart!
It’s Our Choice
Even if we can clearly see the warning signs that are out there, it is still our choice to live a righteous life or to “pursue evil”. We can see in this verse that “he” made a choice to go after evil. The word “pursue” has several meanings:
In each one of these definitions there is one constant – there is a choice that must be made! We must make the choice daily to run in the opposite direction of sin and run into the arms of a loving and gracious God. We need to remember the words of James 1:15 that says, “Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.” If we continue down the path toward evil, it will eventually lead us to death!
The warning signs are all around us, but it is still up to us to make the right choice as to which path our lives will lead. Will we take the path of righteousness or will we pursue evil? I hope each one of us can live out the words that Joshua said in Joshua 24:15,
“And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.”
Lord, help us to pursue YOU with all our heart! No matter what may come our way, help us to choose YOU! Help us to stand firm on our Word and make you our refuge until that glorious appearing of our Great God and Savior!
“He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.”
Proverbs 11:15, 16, & 17 are connected in that each involves someone who acts with kindness, but with varied results. In tonight’s verse, we consider a kindness that brings injury; in tomorrow’s, a kindness that brings honor; and in the third instance, a kindness that brings benefit.
A KINDNESS THAT BRINGS INJURY
In the first half of verse 15, we read, “He that is surety for a stranger shall smart for it,” or as the ESV reads, “Whoever puts up security for a stranger will surely suffer harm.” Solomon returns here to a theme he has already elaborated upon at length in Proverbs 6:1-5. The idea is fairly straightforward in both texts. So, somebody asks you to lend him a hand by cosigning on a loan… what is the “Christian” thing to do? The problem is that you like to be liked. You want to come across as a decent and generous person. You want to be helpful. So you cosign on the automobile, or mortgage, or student loan, or credit card offer. And now, my friend, you have obligated yourself in regard to the other’s ability to earn, budget, and spend income. Unless you are that individual’s mother, that’s an awkward spot to be in. No, I take that back. Even if you are that individual’s mother, that’s an awkward spot to be in. You have absolutely no leverage in the situation.
NOW GUESS WHAT?
You’re on the hook if and when the person defaults on repayment. If your name is signed on the bottom line, the creditor can and will come after you. The FTC tells us that in as many as 3 out of 4 loans that go into default, the cosigners are asked to repay the loans. Think about it. When you cosign a loan, you are taking a risk which the professional lenders have refused to take. If the borrower could meet the lender’s criteria, there would be no need for a cosigner in the first place. http://www.ftc.gov/bcp/edu/pubs/consumer/credit/cre06.shtm
NEWSFLASH
Jesus didn’t die to make you “nice.” No, he died to make you His! Sometimes the “Christian” thing to do is to ask, “Have you totally lost your mind? You can’t afford that car, or house, or new TV! Save some money for it and pay cash!”
A FIRM, WISE “NO”
In the second half of the verse we read, “And he that hateth suretiship is sure.” Oh, the security and peace of mind enjoyed by the one who has not entered hastily into business agreements! Years ago, First Lady Nancy Reagan, as she spearheaded a campaign against drug abuse, popularized the slogan, “Just Say No.” The same firm “No!” might well be in order the next time someone approaches you about helping him with a loan.
Father God, thank you that when you see us, you see the righteousness of your own dear Son. Thank you that our security and identity are in Christ. Free us, Father, from the need to be people-pleasers to our own harm. Through Christ our Lord: Amen.
“An hypocrite with his mouth destroyeth his neighbor: but through knowledge shall the just be delivered.”
“Evil words destroy one’s friends; wise discernment rescues the godly.” – NLT 1996
Polluted
The word hypocrite has its origin in the Greek word for stage actor. In Greek drama actors apparently used masks to portray different characters. While we understand that a hypocrite is a two-faced person who pretends to be what he is not, the Hebrew word used in Proverbs is ‘chaneph’ which may be translated as polluted, corrupt, profane or godless. Polluted aptly describes the condition of all humanity at birth. Although we cannot change the way we were born, God provided a way through Jesus Christ in which He can change the way that we live, if we let Him. This includes what comes out of our mouths.
Words
It isn’t difficult to see how a hypocrite might destroy his neighbor with his mouth. It all comes back to words. The NLT Life Application Study Bible note for Proverbs 11:9 states: ‘The mouth can be used as a weapon, or a tool, hurting relationships or building them up.’ We need to choose our words carefully. But we also need to remember who lives in us. In John 20:22 Jesus breathes on the disciples and instructs them to receive Holy Spirit. If the Holy Spirit lives in us then how we say anything hurtful to another human being? If the same power that raised Jesus Christ from the dead is present in us, then how we be anything other than relationship builders, who use words wisely to encourage. Are we speaking words of life to those around us? Do our words point others to the One who speaks words of eternal life?
Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life.” John 6:68 (NIV)
“The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.”
The way of the Lord is a stronghold to the blameless,
but destruction to evildoers. (ESV)
A Bold Assertion About the Gospel
Many, if not most, of the proverbs are pithy statements making general observations about wise living. This one is a bit different. Proverbs 10:29 is less a general observation about wise living, and more a bold theological assertion about the gospel.
My interpretation follows the translation of the NASB, ESV, NIV and the study on the verse done by the German commentators Keil & Delitzsch, in preference to the KJV. The point of the proverb is to contrast the effect of “the way of the LORD” upon the lives of believers (the “blameless”) versus its effect upon unbelievers (“evildoers”).
The Way of the LORD
“The way of the LORD” in this proverb refers to the way of true religion, that way of faith and obedience which God has revealed to mankind. In New Testament terms, “the way of the LORD” refers to obedience to the gospel of Jesus Christ, who is “the way, the truth, and the life” (John 14:6). Many people want only enough of Jesus to make their lives easier, simpler, or more care-free. Will prayer help me get through my problems? Then I’ll pray. Is Jesus the Great Physician? Then I’ll seek Him whenever I’m sick. Is He the King with cattle on a thousand hills? Then I’ll call out to him when I’m broke. Many churches are filled with nominal Christians (that is, Christians in name only) who want the blessings of the way of the LORD, without being born again (John 3:3). That is to say, they have not undergone the fundamental, supernatural transformation of their being which God requires in the gospel. That inner transformation, without which there is no eternal life, happens only by truly embracing Jesus Christ as the most precious, desirable One in the universe – loved above all others, the wonder and marvel and joy of the heart.
What Effect Does “The Way of the LORD” Have On the Believer?
For the believer in Christ, life along that narrow way is said to have the certainty and security of a mountain stronghold. It is a life lived for Jesus and about Jesus and full of Jesus: “For to me, to live is Christ, and to die is gain” (Philippians 1:21), writes the Apostle Paul, and, “the life I live in the body,” he writes again, “I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20). It is a bold, strong, vigorous life! No matter what the world may throw at us, we are safe in Jesus. “We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed” (2 Corinthians 4:8-9).
What Effect Does “The Way of the LORD” Have Upon the Unbeliever?
This is the point of contrast made in the proverb which the KJV translation misses, but which is conveyed in the more careful rendering of the ESV above. The same gospel which is life and strength and refuge for the Christian, spells “destruction,” death and misery for the unbeliever. Here we stumble upon the hard edge of the gospel, where few preachers these days tread. Here we trip upon Christ the stumbling block. Embrace Christ by faith, and He is your life. Reject Him through persistence in hardness of heart and unbelief, and He spells your death. The gospel, which is “a stronghold to the blameless,” is also “destruction to evildoers.” The same gospel which proclaims that Christ came to save sinners, declares that Christ will return in blazing, purging, glorious brightness, and that unbelievers will cry out for the mountains to fall upon them to shield them from His glory. The same gospel which declares that He is the Christian’s Rock, declares that the Rock will crush all who reject Him.
The Gospel Aroma
The Apostle Paul picks up on the theme of Proverbs 10:29 in 2 Corinthians 2:15-16. Basically, the idea there is that the gospel smells like a sweet fragrance—desirable and lovely—to those who are receiving new life in Jesus. But the same gospel smells like the stench of death to those who are rejecting Jesus. For them, the gospel has a terrible odor of decay, for it is the smell of death – their own death. They want nothing to do with Jesus Christ or his gospel.
How About You?
Do you love Jesus? Do you want Him more than anything else the world has to offer? Do you “savor the aroma” of Jesus? Are His life, death, resurrection, ascension, and second coming all glorious truths which delight your soul? If so, be assured that He is and ever will be a stronghold for your soul, and that the yearnings in your heart will one day be fully satisfied in His glorious, loving presence. If not, then be warned: the narrow way to salvation will one day close, and Jesus will return with judgment blazing in His eyes.
Let us close with a prayer by A.W. Tozer (1897 – 1963).
“O God, I have tasted thy goodness, and it has both satisfied me and made me thirsty for more. I am painfully conscious of my need for further grace. I am ashamed of my lack of desire. O God, the Triune God, I want to want Thee; I long to be filled with longing; I thirst to be made thirsty still. Show me Thy glory, I pray Thee, so that I may know Thee indeed. Begin in mercy a new work of love within me. Say to my soul, ‘Rise up my love, my fair one, and come away.’ Then give me grace to rise and follow Thee up from this misty lowland where I have wandered so long.”
Sources
“A.W. Tozer Quotes.” A.W. Tozer Quotes (Author of The Pursuit of God). N.p., n.d. Web. 23 Aug. 2012. <http://www.goodreads.com/author/quotes/1082290.A_W_Tozer>.
Keil, Carl Friedrich, and Franz Delitzsch. “Commentary on Proverbs 10:29.” Commentary on the Old Testament. Vol. 6. Peabody, MA: Hendrickson, 1996. 164-65. Print.
“As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.”
To begin with, let us look at some other Bible versions. I think it would be interesting to see how this verse is treated.
Do you see the similarity? Do you understand the point being made? Storms will come to both the righteous and the wicked, but only one has a sure foundation.
My favorite hymn is The Solid Rock. It is an old hymn that says, “My hope is built on nothing less than Jesus’ blood and righteousness.” The difference between the wicked and the righteous is their foundations.
When the storms come, Christ is the Solid Rock on which the righteous stand. Everything else, including money, philosophy, relationships, etc., is nothing more than sinking sand.
The best place to observe the truth of today’s verse is in a funeral home. Just watch the family of known unbelievers, then the family of someone with a strong, Christian faith. The difference will be obvious.
One day I walked into a funeral home where two visitations were going on right across from each other. On the left was a Christian family; the right a pagan one. The Christian family was crying at times, but with smiles. The pagan family never smiled.
The Christian family dressed in lighter colors, as if they were going to a Springtime church service. The pagans dressed in black. And when I stood around and listened to the mourners, one family said things like, “I’m so glad I’ll see him again,” and “He’s in a better place.” The other family wept as they came to terms with the fact their loved one was gone forever.
Which family was still standing after the storm? Which one was utterly devastated? Which one had hope?
Storms of all kinds come to each of us. Without God we must weather the storms alone. But righteous know that the only sure shelter is found in Jesus.
Another of my favorite songs is Till the Storm Passes By. It reminds me that even when storms do come, there is a Fortress. I don’t have to stand out in the open and get blown away.
“Forsake the foolish, and live; and go in the way of understanding.”
A while back, in the process of re-posting entries, I found that Proverbs 9:6 was not only left off the blog, but out of the book! (click here to purchase) That’s terribly embarrassing, especially since all the editing that had been done. Therefore, this post is what you could call a “web exclusive!”
Forsaking
The first word in this verse is an imperative: forsake. It’s not a word that suggests temporarily turning away, but abandonment. To forsake something is like saying “to heck with you,” turning on one’s heels, walking out the door, slamming it, going to the airport, buying a plane ticket, arriving at the destination, then burning one’s passport.
Why are simple words hard to understand?
Foolish
If you have been reading Proverbs at all, even the least bit, you should be aware what foolishness is. Foolishness is man’s wisdom, not God’s. Foolishness is acting stupidly, even when you know there is a better way. Foolishness is rebellion, selfishness, seeking one’s own way, and never caring where the road leads, just as long as the trip is fun.
The “foolish” we’re commanded to forsake could be a combination of things. The “foolish” could be people, ideas, actions, philosophies, worldviews, attitudes, etc. There are foolish friends, foolish plans, foolish job opportunities, foolish desires, and foolish dreams – all of which lead down a bad road.
Forsake the foolish, and you might survive; don’t, and you’re in trouble.
The Way
The “way of understanding” can be interpreted as the “right” way, or even the way on which wisdom has already walked. It is the way in which people walk who walk in wisdom, seek wisdom, and love wisdom.
When we walk in the “way of understanding” we consider the consequences of each step and the direction we are going. The direction is a 180 away from foolishness.
Living
But why is it that so many are more likely to hold on to the “foolish” rather than travel in the way of understanding? Instead of walking out the door and leaving the old ways behind, why is it that so many are more apt to slam the door from the inside, lock it, and turn up the music? The reason is based on one’s understanding of “living.”
One beer company is famous for touting the “high life.” Another shows people partying away the night saying, “It doesn’t get any better than this.” Everything from hotels to video game systems have encouraged consumers by promising, “This is living!”
Funny. Even kind of ironic, I must say. It’s hard to go down any path when you’ve locked yourself inside with computer game.
Timely?
Yes, this post is technically 2 years late. On the other hand, God knew exactly who would be writing it and what would be going on. As my daughter Katie looked over my shoulder and read the proverb about which I was to write, she said, “Well, that’s timely…”
This week we’ve dealt with foolishness, the foolish, and an unwillingness to forsake it. I have personally witnessed a close family member, blinded by a lack of wisdom, detail a specific plan for destruction. I’ve even faced down a foolish physical threat. Foolishness…simply foolishness.
There is a way that seemeth right unto a man, but the end thereof are the ways of death. – Proverbs 16:25
Forsake foolishness and live, or shut the door and die. The way is up to you.
“Now is she without, now in the streets, and lieth in wait at every corner.”
Lieth In Wait
I can visualize the following event just like it happened yesterday even though it took place some 31 years ago. I was 7 years old and my parents and brother lived in a two story house right outside of Chattanooga, TN. Our den was located in the basement while all of our bedrooms were upstairs. The evening was coming to an end and so we started to gather up our belongings to take them upstairs. As we began cleaning, I noticed that my father was no where to be found. I didn’t give it another thought and continued to help my mom and brother.
With arms full of blankets and pillows, I made my way up the stairs and started down our hallway. Because this happened during the winter time, it was already dark outside and my arms were full so I could not turn the hallway lights on. I walked about ten feet down the hallway and stopped in my tracks. There was something that was telling me that I should not go any further and that my best bet would be to turn around slowly and go back. I quickly exited the hallway and run to find my mom who was still downstairs.
My mother began to laugh when I told her what just happened.
She explained to me that she was pretty sure that my father was hiding in one of the rooms just waiting for me to walk by so he could scare me (there was never a dull moment in the Sneed household). Sure enough, when I returned upstairs and turned on all of the lights, my father was laying on his stomach on the floor just “lying in wait”.
Solomon is explaining to us that the “strange women” is lying in wait for this man to come by and just like the spider, she is ready to pounce on her prey. She is out on the street, but she is lurking around each corner just waiting for her victim to arrive.
The Take-Away
How many times have we seen it or heard about it? How many times have we seen homes broken up and children being torn apart by a man that has gone off and had an affair?
In today’s society, the “strange women” is ever so prevalent in JUST ABOUT EVERYTHING! The TV, internet, radio, smartphones – she is everywhere and if we are not grounded in the Word of God, we are doomed to fall. That is why Solomon was again telling his son to make sure and keep his commandments!
Men, we must guard ourselves against sin each and every day. We must keep God’s commandments and do our best to obtain wisdom and understanding, so that we can live!
Lord, help us to guard our hearts and minds against anything evil that comes our way. Help us to always be on the lookout for things that are not according to Your Word. Help us to always seek your face each and every day!
“These six things doth the LORD hate: yea, seven are an abomination unto him:”
He’s Not Safe
So many people have the impression that God is nothing but love, love, love. Thinking all He cares about is their happiness and well-being, they forget that angels surround His throne crying “holy, holy, holy, Lord God Almighty” (Rev. 4:9).
In the “seeker-friendly” community of churches, many focus on a God who is “for us,” while avoiding any mention of a God who hates sin. They treat Him like a rich grandfather who winks at their indiscretions. They treat Him like a tame pet. But He’s not tame. And He’s not safe.
When I read the above verse I was reminded of a conversation in The Lion, the Witch, and the Wardrobe by C. S. Lewis. Susan, Lucy, and Peter were talking to Mr. and Mrs. Beaver about Aslan:
“Is he – quite safe? I shall be nervous about meeting a lion [said Susan]”
“That you will, dearie, and no mistake,” said Mrs. Beaver, “if there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or else just silly.”
“Then he isn’t safe?” said Lucy.
“Safe?” said Mr. Beaver. “Don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”
A “safe” God is one who doesn’t care what you do, as long as you love Him and worship Him, but a Holy God hates sin. And He is nothing to trifle with.
Abominations
In the next few “thoughts” we will be looking at verses 17 through 19 and the seven things God hates – yes, hates. It might be hard for some to contemplate, but even though God is love (1 Jn. 4:8), He is righteous, and He tests the hearts of men (Ps. 7:9).
As we look at these things, remember that we are all guilty of them. If you don’t think so, then you’re deceiving yourself (1 Jn. 1:8). All of us have sinned (Rom. 3:23) and fallen short of God’s righteous standards. He hates our sins, and that will never change (Mal. 3:6).
Salvation Not a License
It might be tempting to leap right to the good part – the Gospel. John 3:16 says that Jesus came to die for our sins and make things right between God and us (Col. 1:20). But hold on! That doesn’t change God’s view of sin. He still hates it.
God is love, but the Bible also says that a man who loves God will keep His commandments (Jn. 14:15; 15:10). Christ paid our sin debt on a cruel cross, and those who are truly His will avoid sin. What God hates, the Christian should hate.
“Who is wise? He will realize these things. Who is discerning? He will understand them. The ways of the LORD are right; the righteous walk in them, but the rebellious stumble in them.” – Hosea 14:9 NIV
A Prayer
Lord God, thank you for loving me. Thank you for the gift of forgiveness. But help me to remember Who you are – King. Help me to hate the things you hate, and love the things you love.
“A naughty person, a wicked man, walketh with a froward mouth. He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers; Frowardness is in his heart, he deviseth mischief continually; he soweth discord. Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.”
Troublemakers
The words in these verses appear to combine to build a picture of a professional troublemaker. One who gets pleasure from making mischief, causing trouble, hurting other people. We’ve all met them, they exist in all walks of life, even in church. They thrive in politics, and they are present in almost every workplace, university and school. It is easy judge them because we are not like them. We don’t cause trouble, do we?
Self Examination
Why did Solomon use so many words to define a troublemaker? Why didn’t he just insert the word troublemaker into verse fifteen and omit verses twelve, thirteen and fourteen?
Therefore shall a troublemaker’s calamity come suddenly; suddenly shall he be broken without remedy.
Perhaps we should read the description again while examining ourselves to see if even one of the characteristics listed in verses twelve to fourteen could apply to us. These verses are not here to be skipped over with the assumption that they describe something we are not. They are included in Scripture by God’s design to challenge us to examine ourselves, not other people. And they are included in Scripture as a warning.
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? 2 Corinthians 13:5 KJV
It is useful also to remember that God also examines us (Psalm 139) so complete honesty is essential.
Redemption
The results of our self examination matter because they form a basis for redemption. Jesus didn’t die to save a perfect world. He died to save the troublemaker from calamity. He is the Remedy.
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,that everyone who believes may have eternal life in him.” For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. John 3:14-18 NIV