Tag Archives: Religion

Roots of Faith

Proverbs 12:3 

“A man shall not be established by wickedness: but the root of the righteous shall not be moved.”
Uprooted

Over the last several years there have been a lot of storms come through where I live. Many of those storms produced very strong winds, even tornadoes.

I hate tornadoes.

But when I look at this proverb, there comes to mind mental images of trees uprooted and blown over, smashing houses, cars, etc. And when I think of those trees, I can remember what they looked like lying on the ground. Huge trees with roots that spread out in every direction – except down.

Trees

When we think of trees, we think of strong, healthy plants that grow tall and impressive. They are symbols of stability. They almost always win when challenged by automobiles, woodpeckers, or lovers with initials to carve.

The wicked and the righteous are both trees; both have leaves, and both have roots. But only one has roots that run deeper than the surface. Only one can stand in a storm.

Roots

The roots of a tree primarily do two things: they bring nourishment from the ground and tie it to the ground. Without roots a tree would die. Without deep roots, a tree could could be toppled by a strong wind.

But strong winds aren’t the only danger trees face; drought can kill a tree with shallow roots. Yet, if a tree has deep roots, it can find the water it needs to survive.  Maybe you will remember the following verse…

And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.” – Psa. 1:3

Established

But we are not trees, are we? We are people. We don’t have roots; we have faith.

The deeper our root system, the less likely we are to fall over when the storms of life come our way, or when there seems to be little rain of hope.

Wickedness will not produce roots that will hold. Wickedness produces roots that grow outward and just below the surface. They bring in everything needed to grow a beautiful, leafy tree, just not one that can hold on in a gale. Nor can they soak up water from the dry soil when the blessings of God seem to be withheld.

On the other hand, righteousness goes deep and anchors the believer to the solid ground. The roots of faith find refreshment from hidden sources of hope.

Blessed is the man who trusts in the LORD, And whose hope is the LORD. For he shall be like a tree planted by the waters, Which spreads out its roots by the river, And will not fear when heat comes; But its leaf will be green, And will not be anxious in the year of drought, Nor will cease from yielding fruit. – Jer. 17:7-8 NKJV

How are your roots?


What Are Your Expectations?

Proverbs 11:23

“The desire of the righteous is only good: but the expectation of the wicked is wrath.”

Righteous People

When we think of the term “righteous,” think of someone who is fair and just, for that is what the word entails. We’re not necessarily talking about a pious saint, or something, but a decent, God-fearing man or woman.

What are the characteristics of this type of person? The proverb says they “desire…only good.”

Now, some interpret this verse in such a way as to say, “The godly can look forward to a reward,” as in the New Living Translation. The ESV says that the desire of the righteous “ends only in good.” But I think it is better to interpret this verse as saying, “The object of the desire of the righteous is good.”

Righteous people are good people; they want good things to happen. And usually, because of their desires, good is the result.

Wicked People

Wicked people, on the other hand, want no such thing; all they want is trouble. What is good for the wicked is bad for everyone else. Wrath is what they hope for.

Again, some interpreters want to convey the idea that what the wicked will receive in the end is wrath. In other words, wrath is what they should expect in the end. That may be so, but there is something here in this verse worth noting.

Hope and Desire

The word translated “expectation” is also the Hebrew word for “cord,” as in a “line” of scarlet thread. Yes, it can mean “hope,” but interestingly it was the same word used in Joshua 2:18 that is translated “line,” as in the scarlet thread that Rehab hung from her window.

The word translated “desire” has more to do with a strong passion for something. Literally, it is the good version of lust. Lust is the wanting of something bad. In this case, desire is the longing of one’s heart for good.

It may not be a huge difference, but this is what I see; these are my “thoughts.” The only hope that a wicked, sinful heart has is the hope of selfish gain, even at the expense of every one else.

The desire of the righteous is for good, and that selfless desire is a result of the Hope they have within.

Practically Speaking

Do you see all those people burning cars and beating people in the name of religion? Do you see them calling for the destruction of others in order to bring about their desires? As they rejoice over the death of innocents, they prove they are wicked.

Do you see those who walk into the fire to rescue the perishing? Do you see those who pray for peace? As others seek their destruction, they pray for the salvation of their souls. They are the righteous.

So the question is: what are your expectations?


Not That Complicated

Proverbs 11:5

“The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.”

“The godly are directed by honesty; the wicked fall beneath their load of sin.” – NLT

“The righteousness of the blameless clears his path, but the wicked person will fall because of his wickedness.” – HCSB

Straightforward, or Complicated

Some people love to live lives that are in constant turmoil. They love the drama. They thrive on making excuses for failure. They are the wicked. They live complicated lives.

Then there are others who love to live simple, ordinary lives. They deal with issues in a sensible fashion. When they don’t succeed, they try again, learning from their mistakes. They are the “perfect,” the godly. Their lives are pretty straightforward.

The difference between the ways of the blameless and the wicked can be seen in how complicated or straightforward they are. One is clear for travel, while the other is littered with obstacles.

9 to 5, or 90 to Life

Speaking of Prov. 11:5, one commentary says, “Righteous living results in a straight way (cf. 3:5-6), a life with fewer obstacles and troubles (cf. 11:8), but wickedness leads to a person’s downfall.”[1] It really all comes down to how a person lives his life.

Honest, hard-working people who go to work and provide for their families are not usually the partying type. And by virtue of their consistency, their lifestyle is usually free of trouble. But when you look at the lives of people who live to fulfill the desires of the flesh, they are constantly in and out of court, in and out of jobs, and in and out of jail.

The difference is that living right makes the road of life smoother, while living wickedly brings trouble. Sometimes I wonder why that truth is so hard to understand. Yet, there are many who would rather risk prison than live in a way that pleases God.


[1] Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1985). The Bible Knowledge Commentary: An Exposition of the Scriptures (Pr 11:5). Wheaton, IL: Victor Books.


Be Humble, Don’t Fumble (11:2)

Proverbs 11:2

When pride cometh, then cometh shame: but with the lowly is wisdom.

The simple message of this proverb is that the prideful person is more likely to get knocked down to size than the person who is already humble. Shame follows on the heels of pride, while wisdom is already with the humble.

A Story

I don’t know where the original story came from, but years ago my dad told me a story about a proud preacher. The young minister was confident in his abilities and his preparation. So, when asked to preach in a conference, the young man jumped at the opportunity, strutted up to the stage, and manned the pulpit.

It didn’t take long for the prideful young minister to realize he was blowing it. When he was finished, he slowly shuffled down the steps from the stage, head hung low, looking totally dejected. Then, feeling like a total failure, he sat down by an older, wiser man of God.

How do you think you did up there?” the older man asked.

I totally blew it,” the young preacher said. “I don’t know what happened. I knew the material, was prepared, and wasn’t even nervous.

Gently, the old pulpiteer asked, “So what you’re saying is that you went up there with your head held high, but came down with it hanging low, correct?

Yessir, that’s about it,” said the young man. “I don’t know what I could have done differently.

With a slight grin the old preacher looked at the younger and said, “If you’d went up there the way you came down, you’d have come down the way you went up.

You Down With That?

When some people ask if you understand something, they may say, “You down with that?” Ironically, in the case of this proverb, being “down” with it, or being “lowly,” is where wisdom can be found.

Do you understand what the old preacher was saying? He was only echoing Solomon in today’s proverb. Pride, cockiness, and self-assurance are not far ahead of shame, humiliation, and embarrassment. The wise, by being humble from the beginning, will rise in due time, and not in their own strength.

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time.” 1 Peter 5:6

Don’t let pride cause you to fumble a scoring opportunity.


Does Your Dog Bite?

Proverbs 10:10

“He that winketh with the eye causeth sorrow: but a prating fool shall fall.”

Biting Dogs

If you have ever owned a dog, or been around them, I am sure you have heard someone say, “Does your dog bite?” The reason they ask this question is because one can never tell if a dog is safe by appearance.

One of my favorite scenes in any movie came in the Peter Sellers classic, the Pink Panther Strikes Again. In that scene Inspector Clouseau asks a hotel manager, “Does your dog bite?” The manager replies as he shakes his head, “No.” Clouseau then reaches down to pet the little dog and gets bit.

Angrily, Clouseau said, “I thought you said your dog did not bite!” The manager replied, “That is not my dog.”

Commenting on this verse, the great Matthew Henry said, “The dog that bites is not always the dog that barks.” In other words, the dog that bites is not always the one you expect.

Prating Fools and Winkers

Some fools are easy to spot (Spot – get it?). They run around acting like idiots, saying things that are obviously out of line with all wisdom, and make their true colors known. They are the barking dogs with foaming mouths. They are the wild hounds running the streets. They are the ones you know are trouble, so hopefully you stay away.

Other people are like the quite, fluffy dogs who look at you with big brown eyes, just begging to be petted. Then, just as you trust them, they explode into a white hot ball of canine terror* and rip your arm off. They are the ones who seem so friendly, so sweet, yet anything but nice.

The prating fool is someone who will come to an end by his own making. He is dangerous, but mostly to himself. But the man that “winketh” is bound for destruction, but not before he hurts the unwary who trust him.

Fakers are Biters

If there is anything I hate, it is fake concern. God hates it, too. “Winking” friends allow you to think they care about what you are going through; that they are concerned with your pain; that when the time comes they will find a way to help you through your difficulties. They may even say things like, “I’ll be praying for you, brother.”

The fakers, the winkers, want to let you think they care, but their goal is to use you for their own gain, even if the gain they seek is their own self-edification. Shame on those who say they care only to look pious and holy! They are nothing more than biting dogs, and somebody always gets hurt.

*”White hot ball of canine terror” is a line from a great Steven Spielberg cartoon, “Family Dog.”

A Fool Is a Fool

Proverbs 9:9

“Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.”

A Different Angle

There are various commentaries that center on what is obvious about this proverb. However, what if we looked at it from a different angle? Let’s try to imagine it being written a little differently.

“Give betrayal, deceit, deception, falsehood, lie, misinformation, and misrepresentation (all antonyms of instruction) to a fool, and he will be yet more foolish: don’t teach a man, and he will increase in ignorance.”

When you look at it this way, do you see a contrast between the wise and foolish man? Do you sense any difference, other than what’s on the surface?

A Different Reaction

Given betrayal, deceit, deception, falsehood, lies, misinformation, and misrepresentation, what would the wise man do? Would he become foolish? “Give instruction to a wise man,” we are told, and he will become even wiser; but will his character be changed if given the opposite?

The real truth of Proverbs 9:9 is that no matter what instruction you give a fool, unless he has been transformed, he will always be a fool. Give instruction of any kind, true or false, to a wise man and he will be able to discern between good and evil. The key is whether or not the student loves Wisdom.

A Different Response

As a parent, I know that I will not always be able to manage what my children learn. One day they will go out into the world and receive instruction written by fools, for fools. But even in the midst of all that deception and falsehood, truth can be found. The key to success will be determined by instilled character and training in “the way [they] should go” (Prov. 22:6).

As believers, we should pray that God give us His Wisdom in ever-increasing portions. Because truth is so hard to find, we need Wisdom to give us discernment, allowing us to grow in wisdom, despite the misinformation of the world.

They say “the rich get richer, but the poor get poorer.” Profound observation, isn’t it?


Wicked Uprooted

Proverbs 2:20-22

“That thou mayest walk in the way of good men, and keep the paths of the righteous. For the upright shall dwell in the land, and the perfect shall remain in it. But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.”

Getting to the Root

Verse 22 offers a picture of trees being pulled out by their roots. Yet roots are notoriously difficult to remove, particularly if a tree is substantial and has been established for a long time. Evil is a tree that has become deeply rooted in society, and in the world in general.

While it is easy to get frustrated about the abundance of evil in our world, it is even more frustrating when we look back because it seems as if nothing has changed with time. Three thousand years ago the writers of the Psalms struggled with the prosperity of the wicked.

In Psalm 73 verse 3 Asaph declares, “For I was envious at the foolish, when I saw the prosperity of the wicked.” But David in Psalm 37 teaches us not to envy the wicked stating in verse 2: “For they shall soon be cut down like the grass and wither as the green herb.”

What Kind of Tree are You?

Make no mistake. Not just the evil, but also all who choose not to surrender their lives to God will be uprooted, extracted, removed. There will be no place for them in the New Heaven and Earth described in the Book of Revelation. But how do we walk in the way of good men and keep the paths of the righteous, so that we will not meet the fate of the wicked? Psalm 37 gives some pointers:

  • Trust in the Lord and do good (verse 3).
  • Delight thyself also in the Lord (verse 4).
  • Commit thy way unto the Lord (verse 5).
  • Rest in the Lord (verse 7).
  • Wait patiently for Him (verse 7).
  • Cease from anger, and forsake wrath (verse 8).

And you will be like a different type of tree, as described in the first three verses of the very first Psalm:

Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. But his delight is in the law of the Lord, and on his law he meditates day and night. He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers (Psalm 1:1-3 NIV).

Do your roots reach into the Living Water (John 4:10-14)?


Rest Will Come…One Day

Proverbs 29:9

“If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.”

The first thing we should understand is that this proverb’s setting, according to most commentaries, is in something like a courtroom. The word “contendeth” implies such. However, as we watch the “wise” contending with “fools” in courtrooms around the world, it is becoming harder and harder to determine which is the defendant.

In most situations, if you were to walk into a courtroom, you would expect the “wise” to be on the side of the prosecution, while the “foolish man” would be the other guy: the one slobbering on himself, freaking out, and making outrageous, unreasonable arguments for his case. But sadly, especially in the cases where God is on trial; where morals, faith, and family are under assault; where Christ is deemed an unnecessary and offensive part of Christmas, the “wise” are on the defense.

Consider the following commentary on Proverbs 29:9. As you read it, think of those who want to remove any resemblance of faith and religion from the public square, such as the Freedom from Religion Foundation, American Atheists, Richard Dawkins, etc.

He makes his argument not by logic, reason, or clear evidence but in a range of wild responses in which he “rages [a verb for “earthquake” in 30:21; Amos 8:8] or laughs,” probably in a mocking, sneering fashion to try to sway the verdict. The “peace” that ought to come from reconciliation, or at least a sound decision, is impossible. The matter bubbles on interminably to the pain of the wise and the distress of the community.[1]

English: Professor . Español: Profesor Richard...

In a public speech to his fellow atheists gathering in Washington, D.C., Richard Dawkins gave some suggestions. When contending with those who believe in God, especially Christians, he advised: Mock them. Ridicule them. In public…with contempt. Chillingly, in predictive fashion, the Bible says “that in the last days mockers will come with their mocking, following after their own lusts…” (2 Pet. 3:3). We must be getting close.

One day the Righteous Judge will hold court, but don’t lose hope. Even though we may have acted like fools in one way or another, those of us who’s Advocate is Jesus Christ (1 Jn. 2:1) have nothing to fear. Wisdom personified will argue on our behalf.

The foolish man, however, will be able to argue his own case. And once again, with rage and contempt, spewing out all manner of hatred and vile, he will attempt to justify himself.

But on that day, God will not be mocked (Gal. 6:7). 


[1] David A. Hubbard and Lloyd J. Ogilvie, Proverbs, vol. 15, The Preacher’s Commentary Series (Nashville, TN: Thomas Nelson Inc, 1989), 462.


Cursed Curses!

Proverbs 26:2

“As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.”

Curses!

I recently watched a funny scene from the movie Despicable Me. Vector, the really bad guy, had stolen a stolen shrink ray and was playing with it in his bathroom (lavatory), and that’s when he purposely shrunk his toilet. He then proceeded to mock the toilet like it was a defeated enemy. When the shrunken toilet popped off the water line, Vector yelled, “Curse you, tiny toilet!”

Curses are as old as mankind, I suppose. They have been around long before Vector, Scooby Doo, Endora (Samantha’s mother), or the literal witch of Endor (1 Samuel 28:7). The first curses recorded in the Bible can be found all the way back in the book of Genesis. There God cursed the serpent (Gen. 3:14), the ground (Gen. 3:17), Cain (Gen. 4:11), and even the anger of Simeon and Levi (Gen. 49:7). So, it would seem that the earliest curses came not from witches, but from God.

However, when God pronounces a curse, it is usually a denunciation of sin (Nu. 5:21, 23; Dt. 29:19–20), His judgment on sin (Nu. 5:22, 24, 27; Is. 24:6), and the person who is suffering the consequences of sin by the judgment of God is called a curse (Nu. 5:21, 27; Je. 29:18).[1]  On the other hand, men use curses as tools to bring something about. However, the difference between a curse from God and a curse from man is capacity: man’s is limited, but God is omnipotent.

Capacity

Those who spew out curses typically have no ability to see them come to fruition. In Eccl. 8:4 we read: “Where the word of the king is, there is power.” In other words, a king can pronounce a curse on his subject’s land or life and have the ability to make it happen. But for most people, “damning” someone is pretty useless.

monday monkeyI once made a video depicting a monkey puppet making fun of evolution. The video asked the question: “What do you get when cross a monkey with time?” The answer was, “A man? No, just a monkey.” Immediately I received hate mail and curses from atheists around the globe.

On other occasions I have written about my views on marriage, which have brought even more hateful language, and even threats. The curses came by the boat load and generally read like this: “I hope you get sick and die!…go to hell!…damn you!” But therein lies the point of today’s proverb – cursed curses are useless.

Causeless

Solomon said, “the curse causeless shall not come.” Therefore, we should not fear the curses of fools, for they do not have the capacity bring about the end result. They presume upon a Power beyond their own to bring about the judgment they declare, but “there is therefore now no condemnation to them which are in Christ Jesus” (Romans 8:1).

Let the witch doctor cast spells; let the voodoo doll be stuck with pins; let the curses come from Hell itself; they will fly by me like sparrows on the wind, for they are as powerless as the cursed fools who send them.


[1] J. A. Motyer, “Curse,” ed. D. R. W. Wood et al., New Bible Dictionary (Leicester, England; Downers Grove, IL: InterVarsity Press, 1996), 248.


Foaming Angry

Proverbs 25:23

“The north wind driveth away rain: so doth an angry countenance a backbiting tongue.”

Which Is It?

This is one of those verses in the Bible that cause interpreters and writers of commentaries to scratch their heads. One puts it this way: “This little proverb is extraordinarily beset with problems.”* According to the scholars and biblical language experts, it is hard to determine what Solomon means, exactly.

You see, there are issues with the “north wind”: does the verb “driveth” really mean to “drive away” or to “bring?” The verb actually means to “bring forth, as with labor pains.” Either way makes the second part hard to interpret: does an angry look come because of a “backbiting tongue,” or does the indignant tongue make the “angry countenance” go away?

If the north wind drives a cold rain away, then the parallel is that an angry look should hush up a slandering tongue. However, if the north wind brings the rain, then a slandering, backbiting tongue causes angry looks. Which one is it?

My Interpretation

One day, a long time ago, I tried to help someone. With a humble, servant-like attitude I bent over backwards to accommodate this individual, even though I knew it was going to be difficult for me. Then, that very evening, I was informed of slander being spread about me – stories that I had done the complete opposite and actually refused to help the person in need.

The word in this verse translated “angry” means “to foam at the mouth, speaking of a camel…”** Dear reader, I am not super spiritual – I am still human – so when I heard of what was being said of me, well…let’s just say I’m glad the walls of my house are made of brick. You could say I was foaming-at-the-mouth angry.

However you choose to interpret Proverbs 25:23, backbiting and slander can cause serious problems. Talking about people behind their backs simultaneously drives away showers of blessing and brings in cold rains of sorrow.

Watch your tongue and the weather will be fine.

“Keep your tongue from evil and your lips from speaking deceit. Turn away from evil and do good; seek peace and pursue it.” – Psalms 34:13-14 ESV

Sources:

*Duane A. Garrett, Proverbs, Ecclesiastes, Song of Songs, vol. 14, The New American Commentary (Nashville: Broadman & Holman Publishers, 1993), 209.

**Wilhelm Gesenius and Samuel Prideaux Tregelles, Gesenius’ Hebrew and Chaldee Lexicon to the Old Testament Scriptures (Bellingham, WA: Logos Bible Software, 2003), 250.