Proverbs 13:8
“The ransom of a man’s life [are] his riches: but the poor heareth not rebuke.”
A Wise Dad
One of the things I loved about my father was his ability to find the lighter side to any subject. He had the uncanny ability to find the faintest silver lining around the biggest, darkest cloud. That might explain why growing up poor wasn’t so bad.
Here are a few good examples of how my dad would look at things…
- When he saw a horribly ugly dog, he said, “Well, he’s got white teeth.”
- When he (and I) got hurt at work, he would say, “You haven’t worked until you shed some blood.“
- When we had to move into a house that had no running water, electricity or telephone, and the sky could be seen between the boards on the walls, he would say something like, “Hey! It’s almost like camping out!”
And when it came to being poor, my dad knew how to keep things in perspective. He would remind us that being rich wasn’t all fun and games, but worry and stress, too. “The more money you have, the more you have to watch your back,” he would say. “But when you ain’t got noth’n, you ain’t got noth’n to steal.”
A Wise Proverb
Today’s proverb is trying to tell us that wealth may not be a bad thing, but it does have some inherent risks. The more wealth you have, the more likely someone will want to take it. And, the more money one has, the more he has to spend to stay alive.
On the other hand, as the second part of the verse points out, those who have less are less likely to listen to an extortioner or be kidnapped for ransom. He is more likely to say, “Sorry, but you can’t get blood from a turnip.”
The ESV translates it this way, “The ransom of a man’s life is his wealth, but a poor man hears no threat.”
Be Content
If there is anything else my dad would say, it would be this: “Be content with what you have, cause everybody’s got their own problems.” Don’t be so upset if you’re not wealthy; life for the rich may be a bed of roses, but with roses come a lot of thorns. That’s why the poor can sleep easier.
“Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.” – Philippians 4:11 KJV
“If you’ve got it, be thankful. If you ain’t got it, be glad.”






Zee Doctor Vill See You
Proverbs 12:20
The Evil Psychiatrist
Try to imaging an evil psychiatrist. Can you? Picture in your mind a tall, slick-haired, skinny man in a long, white lab coat. In one eye is a spectacle, the other a creepy glare.
Now, just imagine this guy asking you to come into his office. He offers you a quasi-comfortable couch on which to recline, then pulls out a yellow pad and pencil to take notes – notes of your deepest, darkest secrets.
When your hour is up, you have talked about your parents, your dead dog, a lost love interest, and your lack of self worth. What do you get in return? The Doctor says,
The Caring Counselor
Now, think of someone who wants nothing in return for simple, good advice. This person is caring, can see the end of the road you’re traveling, and wants what is best for you.
You go to this person, pour out your soul, problems and all, and in return you get both sympathy and solid guidance. You are not made to feel like an idiot, but your own words are used to point towards better choices to be made. Hopefully, you can see the difference between the two, yes? No? Vhat iz vrong vid you?
“Imagine Evil” vs “Joy”
One point of today’s proverb is that there are some who would offer counsel for their own selfish desires, while there are others who do it for the joy of bringing about peace. The operative word in the verse is “counselors.”
As a pastor, I have to counsel people all the time. Unlike a psychiatrist, however, I don’t get paid lots of money for my advice.
Now, don’t get me wrong, there is a place for the advice of both, but if the intent of either is selfish, then the advice is evil – free or not.
What Goes Around…
But there is even more to this verse. The idea is that the reason for the advice one gives will ultimately come back upon him. The great Matthew Henry wrote:
If you want to experience joy, then give “peaceful” counsel. If you want to be fooled, then seek to fool others.
*Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994), Pr 12:20.
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