Proverbs 27:4
Anger is cruel and fury overwhelming,
but who can stand before jealousy?
Ch Ch Ch Changes…
I was never that bothered about hitting 30. I just thought it would be a birthday like any other, the only significance being what others placed on it. I was wrong. Since hitting 30 my memory has declined, I can no longer stay up past midnight and operate the next day, sprained ankles take months to recover rather than days… you get the picture and it’s a grim one. I also noticed I was rapidly becoming a grumpy old man.
Red Mist
I decided to cheer up a bit, I couldn’t change some of the physical stuff but I could change the grumpiness, and I was doing so, and then we adopted a three year old boy! There is nothing that challenges patience greater than a child! I certainly look back on my own childhood now with a slightly different perspective! Raising a child certainly shows me the truth of the first part of this verse. For my son his anger can strike at any time with no obvious reasons and it cripples him. When I get angry it’s easier to spot the reasons but just as hard not to be overwhelmed and suddenly flip into hulk mode. Anger is overwhelming, but anger passes. Losing control is not comfortable, but it usually dissipates fairly quickly. The chemical reaction in our body does its work and then we come down. Our son certainly bounces back quickly, the events seemingly left in the past.
Green Eye Monsters
Just as we all experience anger, we all certainly recognise the pangs of envy. The writer of this proverb seems to be implying that jealousy is worse than anger. I wonder if it is because of jealousy’s lingering nature. Jealous leads us to be consumed by something we don’t yet have. At worst it can make us plot and plan devious schemes to obtain said items, at best it can lead to restless nights consumed with thoughts of our supposed ‘need’.
So What?
We may all agree with the verse in question but so what? Should we favour anger over jealousy? Anger and jealousy are both things that we are told God has experienced – so what is this verse all about? Well firstly I think there is a recognition that anger and jealousy are very much part of the human experience – there will be a day when they are gone, but for now we are stuck with them. But that doesn’t mean we have to indulge in them especially when they are both potentially destructive. This verse hints that we may not be able to control when they hit, but we can certainly limit the damage they cause.
Self Control
The problem is a lack of self control, we are encouraged to revel in our feelings as long as they make us feel better. This is world’s apart from the way of life Jesus choose, a life of self control and sacrifice benefiting others before himself. If we want to be more like Him we need to spend more time with Him drawing from His reserves of love, being strengthened to be self controlled and disciplined and getting grace when we invariably mess it up.
Philippians 2:1-11 (The Message) ‘If you’ve gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care— then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don’t push your way to the front; don’t sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don’t be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.
Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn’t think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn’t claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that—a crucifixion.
Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.’
A Difficult Thought
Proverbs 26:10
This proverb is a challenging one because of how many different ways it could be translated. As a matter of fact, practically every scholarly commentary admits the Hebrew in this proverb is difficult to interpret. That is why I am going to quote several of them before I leave my final thought for you.
Spence-Jones (The Pulpit Commentary)
Few passages have given greater difficulty than this verse; almost every word has been differently explained. The Authorized Version is, The great God that formed all things both rewardeth the fool, and rewardeth transgressors; Revised Version, As an archer (Job 16:13) that woundeth all, so is he that hireth the fool and he that hireth them that pass by. At first sight one would hardly suppose that these could be versions of the same passage. [1]
Garrett (The New American Commentary)
The Hebrew of v. 10 is almost unintelligible and thus subject to numerous interpretations, all of which are hypothetical. As the NIV has it, the verse reaffirms that one should not commit important tasks to fools (as in v. 6). Notwithstanding all the difficulties of the text, that does seem to be the main point.[2]
Friedrich and Delitzsch (Commentary on the Old Testament)
All that we have hitherto read is surpassed in obscurity by this proverb, which is here connected because of the resemblance of ושכר to שכור. We translate it thus, vocalizing differently only one word:
Much bringeth forth from itself all; But the reward and the hirer of the fool pass away.[3]
Matthew Henry
Our translation [KJV] gives this verse a different reading in the text and in the margin; and accordingly it expresses either, 1. The equity of a good God. The Master, or Lord (so Rab signifies), or, as we read it, The great God that formed all things at first, and still governs them in infinite wisdom, renders to every man according to his work. … Or, 2. The iniquity of a bad prince (so the margin reads it): A great man grieves all, and he hires the fool; he hires also the transgressors. When a wicked man gets power in his hand, by himself, and by the fools and knaves whom he employs under him, whom he hires and chooses to make use of, he grieves all who are under him and is vexatious to them. We should therefore pray for kings and all in authority, that, under them, our lives may be quiet and peaceable.[4]
Anthony Baker (Proverbial Thought)
So, here is what I think. Feel free to quote me 200 years from now.
A man is a fool when he employs a fool to complete a task. However, the biggest fool is one who thinks God, the Almighty Archer, will miss the target when He holds the wicked accountable.
We are always under His watchful eye, but the fool is never out of His “sights.”
[1] H. D. M. Spence-Jones, ed., Proverbs, The Pulpit Commentary (London; New York: Funk & Wagnalls Company, 1909), 500.
[2] Duane A. Garrett, Proverbs, Ecclesiastes, Song of Songs, vol. 14, The New American Commentary (Nashville: Broadman & Holman Publishers, 1993), 213.
[3] Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament, vol. 6 (Peabody, MA: Hendrickson, 1996), 387.
[4] Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994).
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