Proverbs 28:10
“Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.”
Don’t Be Naive
The first thing we should understand from this proverb is that there are most assuredly those who want to lead “the righteous” astray. Not only do they want to cause them to sin, but they want them to fall into an inescapable pit. There are certainly evil people out there who want to see good people fall.
Those who don’t fall prey to the traps set by the wicked are the ones who are alert and on guard. They are not naive, but “sober…vigilant; because [our] adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8).
Don’t Be Too Confident
The second thing we should note is the result of leading the righteous astray. Solomon warns that he who does such a thing is guaranteed to fall into his own pit, just as he did in Proverbs 26:27, “Who diggeth a pit shall fall therein…”
Actually, Solomon’s words sound much like his father’s. Writing about evil men who think God will never judge them, he said…
“Oh, let the evil of the wicked come to an end, and may you establish the righteous– you who test the minds and hearts, O righteous God! … If a man does not repent, God will whet his sword; he has bent and readied his bow; he has prepared for him his deadly weapons, making his arrows fiery shafts. Behold, the wicked man conceives evil and is pregnant with mischief and gives birth to lies. He makes a pit, digging it out, and falls into the hole that he has made.” – Psalms 7:9, 12-15 ESV
If I were an evil man planning to lead the righteous astray, I would be a little nervous. Wouldn’t you?
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- Digging or Rolling? (proverbialthought.com)
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A Difficult Thought
Proverbs 26:10
This proverb is a challenging one because of how many different ways it could be translated. As a matter of fact, practically every scholarly commentary admits the Hebrew in this proverb is difficult to interpret. That is why I am going to quote several of them before I leave my final thought for you.
Spence-Jones (The Pulpit Commentary)
Few passages have given greater difficulty than this verse; almost every word has been differently explained. The Authorized Version is, The great God that formed all things both rewardeth the fool, and rewardeth transgressors; Revised Version, As an archer (Job 16:13) that woundeth all, so is he that hireth the fool and he that hireth them that pass by. At first sight one would hardly suppose that these could be versions of the same passage. [1]
Garrett (The New American Commentary)
The Hebrew of v. 10 is almost unintelligible and thus subject to numerous interpretations, all of which are hypothetical. As the NIV has it, the verse reaffirms that one should not commit important tasks to fools (as in v. 6). Notwithstanding all the difficulties of the text, that does seem to be the main point.[2]
Friedrich and Delitzsch (Commentary on the Old Testament)
All that we have hitherto read is surpassed in obscurity by this proverb, which is here connected because of the resemblance of ושכר to שכור. We translate it thus, vocalizing differently only one word:
Much bringeth forth from itself all; But the reward and the hirer of the fool pass away.[3]
Matthew Henry
Our translation [KJV] gives this verse a different reading in the text and in the margin; and accordingly it expresses either, 1. The equity of a good God. The Master, or Lord (so Rab signifies), or, as we read it, The great God that formed all things at first, and still governs them in infinite wisdom, renders to every man according to his work. … Or, 2. The iniquity of a bad prince (so the margin reads it): A great man grieves all, and he hires the fool; he hires also the transgressors. When a wicked man gets power in his hand, by himself, and by the fools and knaves whom he employs under him, whom he hires and chooses to make use of, he grieves all who are under him and is vexatious to them. We should therefore pray for kings and all in authority, that, under them, our lives may be quiet and peaceable.[4]
Anthony Baker (Proverbial Thought)
So, here is what I think. Feel free to quote me 200 years from now.
A man is a fool when he employs a fool to complete a task. However, the biggest fool is one who thinks God, the Almighty Archer, will miss the target when He holds the wicked accountable.
We are always under His watchful eye, but the fool is never out of His “sights.”
[1] H. D. M. Spence-Jones, ed., Proverbs, The Pulpit Commentary (London; New York: Funk & Wagnalls Company, 1909), 500.
[2] Duane A. Garrett, Proverbs, Ecclesiastes, Song of Songs, vol. 14, The New American Commentary (Nashville: Broadman & Holman Publishers, 1993), 213.
[3] Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament, vol. 6 (Peabody, MA: Hendrickson, 1996), 387.
[4] Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994).
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