Proverbs 10:6
“Blessings are upon the head of the just: but violence covereth the mouth of the wicked.”
Nothing Stays
Have you ever heard the old adage, “Like water off a duck’s back?” The reason for that saying comes from the fact that ducks never get “wet,” just in the water ( now that will preach!). You see, because of the oil in a duck’s feathers, the duck can be in the water, have water poured over it, etc., but never actually get wet. The water doesn’t soak in, but runs off.
My head is similar to a duck’s back. There is nothing on my head to make anything stay put. Everything just runs off, down my neck, and under my shirt, especially when it rains. The upside is that I never have to dry my hair when I get out of the shower.
Except Blessings
But the awesome thing is that no matter how slick my bald head is, God is able to heap blessing after blessing on top of it. My glasses won’t stay put; hats get blown off; I cant wear flowers; but the Lord can pile blessings as high as He wants. How is that? Must be a God thing.
I don’t deserve blessings. I don’t deserve anything from God. If you only knew me like I know me, you’d wonder how any blessing would stay on my head. Yet, my Lord is merciful. He is able to do what man and water can’t.
The Wicked
The mouth of the wicked, on the other hand, is covered up with violence. What that means exactly is debatable, but the idea implied is that one usually gets what he deserves. The wicked can be compared to a swimmer in wool clothing and a wool coat. When he gets in the water, he’s sunk.
In General
Generally speaking, this proverb tells us that there are consequences for our actions. The way we live will come back either to bless or haunt us. Right living brings peace, while wicked living never ends well.
Do you want to be thought well of? Live justly. Do you want to reap the rewards of righteousness? Live right. Otherwise, even though there may be some temporary benefits to living like the Devil, the end result of wickedness will have you covering your mouth in shame.
A Prayer
Jesus, even though I am not worthy, thank you for your blessings. My righteousness is in you. I am only “just” because “the just shall live by faith.” Thank you for your mercy, for when I was yet wicked, you saved me, cleansed me, and put a crown on my head. You are my glory, and I will praise you for your immeasurable goodness to me.


A Difficult Thought
Proverbs 26:10
This proverb is a challenging one because of how many different ways it could be translated. As a matter of fact, practically every scholarly commentary admits the Hebrew in this proverb is difficult to interpret. That is why I am going to quote several of them before I leave my final thought for you.
Spence-Jones (The Pulpit Commentary)
Few passages have given greater difficulty than this verse; almost every word has been differently explained. The Authorized Version is, The great God that formed all things both rewardeth the fool, and rewardeth transgressors; Revised Version, As an archer (Job 16:13) that woundeth all, so is he that hireth the fool and he that hireth them that pass by. At first sight one would hardly suppose that these could be versions of the same passage. [1]
Garrett (The New American Commentary)
The Hebrew of v. 10 is almost unintelligible and thus subject to numerous interpretations, all of which are hypothetical. As the NIV has it, the verse reaffirms that one should not commit important tasks to fools (as in v. 6). Notwithstanding all the difficulties of the text, that does seem to be the main point.[2]
Friedrich and Delitzsch (Commentary on the Old Testament)
All that we have hitherto read is surpassed in obscurity by this proverb, which is here connected because of the resemblance of ושכר to שכור. We translate it thus, vocalizing differently only one word:
Much bringeth forth from itself all; But the reward and the hirer of the fool pass away.[3]
Matthew Henry
Our translation [KJV] gives this verse a different reading in the text and in the margin; and accordingly it expresses either, 1. The equity of a good God. The Master, or Lord (so Rab signifies), or, as we read it, The great God that formed all things at first, and still governs them in infinite wisdom, renders to every man according to his work. … Or, 2. The iniquity of a bad prince (so the margin reads it): A great man grieves all, and he hires the fool; he hires also the transgressors. When a wicked man gets power in his hand, by himself, and by the fools and knaves whom he employs under him, whom he hires and chooses to make use of, he grieves all who are under him and is vexatious to them. We should therefore pray for kings and all in authority, that, under them, our lives may be quiet and peaceable.[4]
Anthony Baker (Proverbial Thought)
So, here is what I think. Feel free to quote me 200 years from now.
A man is a fool when he employs a fool to complete a task. However, the biggest fool is one who thinks God, the Almighty Archer, will miss the target when He holds the wicked accountable.
We are always under His watchful eye, but the fool is never out of His “sights.”
[1] H. D. M. Spence-Jones, ed., Proverbs, The Pulpit Commentary (London; New York: Funk & Wagnalls Company, 1909), 500.
[2] Duane A. Garrett, Proverbs, Ecclesiastes, Song of Songs, vol. 14, The New American Commentary (Nashville: Broadman & Holman Publishers, 1993), 213.
[3] Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament, vol. 6 (Peabody, MA: Hendrickson, 1996), 387.
[4] Matthew Henry, Matthew Henry’s Commentary on the Whole Bible: Complete and Unabridged in One Volume (Peabody: Hendrickson, 1994).
Leave a comment | tags: B&H Publishing Group, commentary, devotionals, Franz Delitzsch, Matthew Henry, proverbs, The New American Commentary, Warnings | posted in advice, Armour and Weaponry, Fear of the Lord, Fools, Reward, The Wicked, Warnings